last updated 29th June 2009

Kazakhstani online petition

Kazakhstani online petition

By Radha Mohan Dasa

Please visit http://www.krishnatemple.com NOW and click the link to the new petition, or go straight to the petition webpage:

http://harekrishna.epetitions.net

Please sign it soon as you can, and please tell as many people as you can about it.

Background: Workers and police arrived on 15th June at the village near Almaty, Kazakhstan, where the embattled Hare Krishna commune is based to demolish twelve more Hare Krishna-owned homes. “The houses were literally crushed into dust. By ten o’clock it was all over,” said ISKCON spokesperson Maksim Varfolomeyev.

The temple, which the devotees have been ordered to destroy, has not been touched but the devotees fear it could be the next target. Human rights activist Yevgeny Zhovtis is outraged at the continuing destruction. “The authorities are showing that they will do what they want, despite the international outrage at the earlier demolitions of Hare Krishna-owned homes.” He believes the local administration chief “doesn’t care about the political damage to Kazakhstan’s reputation – or to its desire to chair the OSCE.”

ys Radha Mohan das

Introduction

Hindus in Kazakhstan are mainly of the ISKCON sect and by expatriate Hindus from India.

The Indian community in Central Asia, which comprises Kazakhstan, Uzbekistan and Turkmenistan, numbers only 2732 out of a total population of 55.5 million. It consists mainly of NRIs.

Recently, the decision of the Kazakh government to raze the Hindu temple created a big controversy [1]

[edit] Indians in Kazakhstan

The Indian community in Central Asia consists mainly of students, businessmen, workers,and representatives/employees of Indian or foreign companies. There is a respectable presence of managers, entrepreneurs and traders. Indians are well regarded, having a higher per capita income than the national averages of the respective countries of its habitation. Indians have adapted themselves to local conditions and has no problems with the local populations.

Out of the total diaspora of 2732, 1127 persons are stationed in Kazakhstan. 900 are medical students. About 127 workers/managers are employed by Ispat International, a Soviet era steel plant which was taken over by the NRI businessman Shri L.N. Mittal. The plant, now called Ispat Karmet under Indian management, is a major success story.

Indians also play an important role in other commercial activities and sectors such as pharmaceuticals. Besides Ispat Karmet, the following Indian companies have representatives in Kazakhstan – Ajanta Pharma Ltd, Dr. Reddy’s Labs, Ranbaxy, Core, Lupin, IPCA and USV. In addition, a project for setting up a mobile heating unit in Kazakhstan has been commissioned with ITEC funding.

The Indian Cultural Centre in Almaty is active in projecting Indian culture. Several Indian cultural festivals have been held in Kazakhstan.

The Committee feels that the Indian community in Central Asia is bound to grow in view of its strategic and economic importance. The recommendations of the Committee would also apply, mutatis mutandis, to this region [2]

[edit] ISKCON in Kazakhstan

Kazakhstan recognised Hare Krishna -- a form of Hinduism -- as an official religious movement in 2002 World wide Religious News

Hare Krishna community, has only two of their 10 currently registered communities – in Astana and in the commercial capital Almaty - more than 50 members. World wide Religious News

Thirty Hare Krishna families, most of them Kazakh citizens, lived in about 60 summer huts in Almaty World wide Religious News

[edit] Harassment of Hare Krishnas in Kazakhstan

Although the Hare Krishna movement was registered at the national and local levels, leaders reported continuing harassment by the local government in the form of repeated lawsuits seeking confiscation of land in Almaty Oblast used as a communal farm. In April 2006 an appeals court upheld a lower court decision that the land should revert to the Karasai regional akimat (equivalent to a county government), because the farmer from whom Hare Krishna followers had purchased the land in 1999 did not hold title, and thus the land had not been properly privatized. On April 25, 2006, local officials went to the commune to evict the followers. Hare Krishna followers peacefully resisted and local authorities did not escalate the situation through force. The Hare Krishnas claimed that the local government targeted the commune because they were a nontraditional religious community. They cited statements by local officials, such as an April 25, 2006, interview with Channel 31 in which a Karasai akimat official stated that the Hare Krishnas were "not accepted as a religion," and that they were dangerous for the country. Independent religious observers, however, believed that the cases are motivated primarily by a financial interest in the land, the value of which has appreciated significantly since 1999. Human rights advocates and international observers brought the issue to the attention of national officials. At the end of the reporting period, the Government had not evicted the residents from the commune and the Hare Krishnas' appeal was pending before the Supreme Court.

Prior to the land confiscation lawsuits, the Hare Krishnas reported tense relations with Karasai akimat authorities, which they believe resulted in the community being subject to frequent inspections. In 2004 the Hare Krishna commune was the subject of eleven inspections by different government agencies including the police, fire protection service, sanitary agency, environment protection agency, and land committee, and subsequently fined for various violations. According to the US State Department, the Hare Krishnas admitted several violations, which they attempted to rectify, but maintained that they had been subjected to closer scrutiny than their neighbors.[3]

By Sergey Chernov for The St. Petersburg Times (Russia) on 14 Apr 2009

A small oppositional rally in defense of the constitutional right to gather on Nevsky Prospekt, St. Petersburg’s main street, lasted for just 14 seconds before the police took the two protesters, who were standing still holding posters, put them into a police van and took them to a police precinct.

It was the third Sunday in a row that activists of the United Civil Front (OGF) and Yabloko Democratic Party had attempted to hold a protest, which the authorities have repeatedly refused to authorize, referring to the fact that metro stations and adjacent territories require “special security measures,” as well as to the “high density and intensity of passenger traffic” in the area.

But activists claim the practice of banning protests is unlawful, and that the policemen who stop such events are responsible for preventing a public event — a crime punishable by up to three years in prison under the Russian criminal code. Activists complain that the police indiscriminately detain protesters, who on Sunday were met by a dozen policemen, including a cameraman and two police vehicles, as soon as they raise their posters.

On Sunday, Polina Strongina of Youth Yabloko and Denis Vasilyev of OGF raised posters with quotes from the Russian Constitution (“Man, his rights and freedoms are the supreme value. The recognition, observance and protection of the rights and freedoms of man and citizen shall be the obligation of the State”) and the Law on the Police (“The activities of the police are built in compliance with the principles of respect of the rights and freedoms of man and citizen, lawfulness, humanism and openness”) only to be detained moments later.

The protesters, who were released three hours later, say the bans on the rallies and their detentions are “unlawful.”

“Federal Law 54 on rallies and gatherings demands organizers to notify [the authorities],” Vasilyev said by phone on Monday.

“They have the right to suggest an alternative route, but only in the event that they have grounds to do so — for instance, if we want to gather at a construction site under an operating crane, or if there’s an emergency situation. But their explanations are all far fetched.”

Vasilyev said City Hall is wrong in thinking that if it doesn’t authorize an event, it cannot be held.

The main law in Russia, he said, is the constitution, which states that “The rights and freedoms of man and citizen may be limited by the federal law only to such an extent to which it is necessary for the protection of the fundamental principles of the constitutional system, morality, health, the rights and lawful interests of other people, for ensuring defense of the country and security of the state.”

“Our rally doesn’t threaten the security of the state — and until it is proved otherwise, our rights cannot be curtailed,” Vasilyev said.

Although the two activists detained on Sunday were treated “fairly properly,” according to Vasilyev, he said that he and Yabloko’s Arseny Gundarev were beaten by the police on April 5.

“We were detained by the OMON [special-task police force] that time, and Arseny Gundarev was beaten a bit in the bus, while I was beaten at the police precinct,” he said.

According to Vasilyev, he and Gundarev were repeatedly insulted by the police in the police bus, while Gundarev was hit several times in the stomach. Later at a police precinct, Vasilyev was taken by two policemen into a room with a sign reading “Duty Investigator” on the door, where he was also hit several times in the stomach and had his sweater torn for refusing to remove either his shoe laces or his shoes.

He said the protests would be continued in the near future.

On Sunday, five minutes after the protesters were taken away to the police precinct, about 50 Hare Krishnas walked in a formation down Nevsky Prospekt to a site in front of Gostiny Dvor, near to that of the thwarted rally, where they danced and chanted using an amplifier for 12 minutes. One police officer was present on the scene and said that the Hare Krishna event was authorized.

Alexander Vashurin, an officer of the St. Petersburg Government’s Law, Public Order and Security Committee, declined to comment when contacted on Monday. Another officer from the committee who did not identify himself suggested that the Hare Krishna event was perhaps authorized by the local district authorities, rather than City Hall.

The Hindu (India) on 23 Apr 2009

Image: http://www.kremlin.ru

Naina Yeltsin, the wife of Russia's former president Boris Yeltsin, age 77

Moscow (PTI): Russia's former First Lady Naina Yeltsina wants every home in the country to practice yoga for a healthy lifestyle.

"I have been practicing yoga for last two years. I think it is indispensable for people above 50. It would be good if it was practiced in every Russian home," Naina Yeltsin, 77, said at a reception hosted here by the Indian Ambassador P P Shukla in honour of Yogacharya BKS Iyengar.

At the reception attended by a host of Russian celebrities, Ms. Naina was accompanied by her younger daughter Tatiana, who actually brought her to learn yoga after former President Boris Yeltsin's death two years ago.

"I am practicing Iyengar Yoga for four years now. Two years ago I convinced my mother to join yoga classes and she is very happy," Ms. Tatiana said.

Once powerful Kremlin Princess' and President Boris Yeltsin's main aide, forty-nine-year-old Ms. Tatiana underscored that more and more young people in Russia are practicing yoga.

"Young people in Russia are very conscious about a healthy life style and yoga is the key to the physical and mental harmony," Ms. Tatiana noted.

By Geraldine Fagan for Forum 18 News on 26 May 2009

The appointment of renowned "anti-cultists" and controversial scholars of Islam to a Russian government body allocated sweeping powers to investigate religious organisations may prove the heaviest blow to religious freedom in a decade, Forum 18 News Service notes. The newly-reconstituted Expert Council for Conducting State Religious-Studies Analysis attached to the Justice Ministry now has wide-ranging powers to investigate the activity, doctrines, leadership decisions, literature and worship of any registered religious organisation and recommend action to the Ministry. Two months after the Council's initial meeting, however, the full impact of the body is not yet clear.

So far, those seeking to restrict certain religious minorities through the state apparatus have mainly done so by proposing laws. Even if successful ­ as in part with the 1997 Religion Law ­ restrictions depend upon the state's willingness to implement laws in the way their lobbyists hoped. Now, for the first time on the federal level since the end of the Soviet period, such people have been directly appointed to a state religious-affairs body.

The Expert Council attached to the Justice Ministry - whose Minister Aleksandr Konovalov signed the instructions responsible for its re-organisation - first met in its newly-reconstituted state on 3 April.

Forum 18 submitted written questions about the way the Council will operate to the Ministry before the start of the working day on 22 May. These included: approximately how many commissions the Ministry intended to give the newly re-established body per year; whether the Ministry will automatically accept its conclusions and, if not, who will decide. However, the Ministry failed to respond to Forum 18's questions by the middle of the working day in Moscow on 26 May.

If the Council is given free rein, it is likely to recommend harsh measures against certain religious organisations. One appointee is the author of a leaflet linking Hare Krishna devotees with murder and child abuse that was recently declared extremist by a court in the Russian Far East. Another has urged Muslims to burn Islamic books banned as extremist ­ even as prominent Muslim leaders press for a review of such rulings.

If heard, one check on the Council's activity may be the unprecedented outcry the development has provoked from a range of Russia's religious representatives ­ Seventh-day Adventist, Baptist, Muslim, Old Believer and Pentecostal ­ and religious-freedom defenders. Some have likened the body to a new "inquisition".

What will the Council do?

Days after the Council's 3 April meeting which unanimously voted him chair, Aleksandr Dvorkin - Russia's most prominent "anti-cult" activist ­ was interviewed about how it would operate by another new member, religious-affairs journalist Aleksandr Shchipkov, on Radonezh, a Moscow-based Orthodox radio station.

"For a long time we've been saying that very many organisations got the status of religious organisations in the reckless nineties, but in fact are either not religious or are not doing the activity stipulated in their statutes," remarked Dvorkin. Such organisations are engaged in political and commercial activity, making extremist statements and "persistent proselytism", he maintained. Now empowered to examine a registered organisation's compliance with its own statutes, the Expert Council will be passed citizens' complaints about religious organisations at the Justice Ministry's discretion, Dvorkin suggested, and will scrutinise their activity on receipt of sufficient material.

During the Radonezh interview, Dvorkin and Shchipkov agreed that as the Council's work is unpaid, they will continue in their previous employment. Whether the work is paid and whether Council members hold the status of government officials or private specialists were among Forum 18's unanswered questions to the Justice Ministry.

Bible Society investigated

At the Council's 3 April meeting, Dvorkin named the Russian Bible Society as one organisation for possible investigation, its executive director, Anatoli Rudenko, told Forum 18 on 20 May. The Society was subject to a Justice Ministry check-up of its documentation in October 2008, mainly on suspicion that it does not exhibit the characteristics of a religious organisation. After the Society complained, however, the Ministry confirmed in writing that the check-up had uncovered no grounds for corrective action.

Since Konovalov's appointment in May 2008 ­ days after President Dmitry Medvedev took office - the Justice Ministry has stepped up administrative pressure on non-Orthodox centralised religious organisations. Konovalov, who previously studied theology at St Tikhon's Orthodox University in Moscow, has a strong personal loyalty to the Russian Orthodox Church (Moscow Patriarchate). He has maintained publicly that state officials should remain distant from their personal preferences, however.

The Bible Society has not experienced any problems since the 3 April Council meeting, Rudenko told Forum 18, and stressed that a Council investigation requires a commission from the Ministry, "but there isn't one". Dvorkin has attacked many other religious groups in the past, but never the Society, its executive director pointed out. This leads Rudenko to suspect that opposition originates elsewhere and is not ideological, but instead seeks to usurp the Society's property in a typical act of Russian "reiderstvo", or commercial raiding.

In a 27 April open letter, Rudenko expresses his gratitude to Justice Minister Konovalov that the Bible Society was reportedly chosen as a target at the first meeting of the "so-called" Expert Council. "I interpret that as the highest possible evaluation of our labours (..) all the more prestigious because it coincides fully with the evaluation of the Russian Bible Society's labours in distributing the Word of God in Russia and the world expressed recently on behalf of Patriarch Kirill." In a 20 February 2009 letter, Bishop Mark of Yegoryevsk informs Rudenko on behalf of the patriarch: "I highly evaluate the labours of the Russian Bible Society in distributing the Word of God in Russia and the world. I am convinced that fruitful co-operation between the Russian Church and the Society will develop further."

Re-established in 1990, the Russian Bible Society is a non-denominational Christian organisation publishing and distributing Bibles in the Russian-language Synodal version, a nineteenth-century translation widely used not only by Protestants but also Russian Orthodox for reading and study outside church services (which are in Church Slavonic). Rudenko reminded Forum 18 that, while the Society was initially founded in 1813 under the patronage of Tsar Alexander I, Tsar Nicholas I forced it to cease operations in 1826 and transferred its property ­ then worth some two million roubles - to the Holy Synod of the Russian Orthodox Church.

New powers for the Expert Council

The changes to the Expert Council for Conducting State Religious-Studies Analysis are the result of two Justice Ministry orders:

No. 61, signed 3 March 2009, creates the Council's almost entirely new membership.

No. 53, signed 18 February 2009, gives the Council apparently limitless scope for investigating a registered religious organisation. The only stipulated aim of its 3 June 1998 predecessor was evaluation of whether a community was indeed religious and functioning in line with its registration application.

In addition to open-ended "other questions which may arise" while conducting expert analysis or monitoring an already-registered religious organisation (Appendix 1, Article 4), the Council may now investigate other aspects of its activity. These are: a religious organisation's founding documents and leadership decisions; information concerning its doctrinal principles and corresponding practice; forms and methods of activity, worship services and other rites; internal documents reflecting its institutional structure; the religious literature, printed, audio and video material a religious organisation produces or distributes (Appendix 1, Article 3).

The Council now has the right to demand and receive documents necessary for such analysis from state bodies and any organisation (Appendix 2, Article 6). The Justice Ministry is to treat the Council's conclusions as recommendations (Appendix 1, Article 15)

The 1998 government decree made clear that such analysis could take place only when religious communities seek state registration. While it must still be commissioned by the Justice Ministry, it is now possible when the Ministry "monitors a religious organisation's conformity with its aims and activity as set out in its registered statutes", i.e. at any time. Analysis may also take place in other specific circumstances: if a religious organisation makes changes to its registered statutes; to check whether its activity corresponds with its registered statutes; if a member of the organisation is convicted of extremism; if materials it produces or distributes are ruled extremist (Appendix 1, Article 7).

An only recently exercised function, the 1997 Religion Law stipulates that the government organ which registers a religious organisation ­ now the Justice Ministry ­ is authorised to monitor compliance of its aims and activity with its registered statues. (Article 25, Part 2)

Under a July 2008 law introducing minor amendments to numerous laws - including the 1997 Law - power to determine the procedure for conducting state religious-studies expert analysis was switched from the government to "the authorised federal organ of executive power".

Growing campaign against "religious extremism"

The reconstitution of the Expert Council came against a growing official battle with "religious extremism" which has been underway for the past five years. Alongside genuinely extremist works, many Muslim writings which do not appear to advocate violence have also been added to the Federal List of Extremist Materials. Anyone who then distributes them is liable to be fined. Jehovah's Witnesses too have faced investigations after their literature has been examined on allegations of "extremism".

On May 18, ISKCON News Weekly received a distraught message from an obviously emotional monk at ISKCON’s Nandankanan Sri Sri Gour Nitai Ashram in Chittagong, the main seaport of Bangladesh.

On May 14 at 3pm, the devotee said, he and his peers were busy preparing for a weekend festival when fifty to sixty terrorists burst into the temple, brandishing knives and iron bars. They first destroyed the kitchens, devotee accommodation, and Gaura Nitai deities. Then, as the devotees ran into the temple courtyard in a panic, the attackers poured boiling water on them from the balcony, badly burning many.

The terrorists also stole ten to twelve thousand taka (Bangladesh’s monetary unit) from the temple donation box, as well as a further ten thousand from individual residents. Devotees phoned the nearby police station again and again, but to no avail.

“Their negligence of duty came at a terrible cost,” Chinmoydham Dasa said in his message to ISKCON News. “Many devotees were injured and had to be brought to the hospital’s emergency room.”

By the time the police finally arrived, the terrorists had caused 80,000 taka worth of damage. Neither did they seem remotely intimidated by the presence of law enforcement. And it was soon clear why. When the terrorists threatened the devotees, “You must all leave now and hand the temple over to us!” the police remained silent, not voicing any defense....

to continue go to

http://www.jihadwatch.org/

http://www.mynews.in/fullstory.aspx?storyid=19020

The Exalted Role of Women According to Hindu Scriptures
http://www.al.com

HUNTSVILLE, ALABAMA, May 29, 2009: Mahatma Gandhi wrote that the way we treat our women is an indicator of our barbarism. The ultimate and the only authority on the practices of Hinduism are the four Vedas. That women and men are equal in the eyes of dharma is made explicit in a beautiful verse from the Rig-Veda: “O women! These mantras are given to you equally [as to men]. May your thoughts, too, be harmonious. May your assemblies be open to all without discrimination” Many seers were women in the Vedic period. Indeed, several of them authored many of the verses in the Vedas. The Rig-Veda lists the names of some of the well-known women seers: Ghoshsha, Godha, Vishwawra, Apala, Sri, Laksha and many others.

The Manu-smriti, an ancient text that contained the law codes for ancient Hindu society, extols the virtues of women: “Women are worthy of worship. They are the fate of the household, the lamp of enlightenment for all in the household. They bring solace to the family and are an integral part of dharmic life.” The fact of Hindu scriptures honoring women is testimony to the enlightenment of the Vedas and the Vedic period. Many common social issues such as remarriage of women, widow remarriage, ownership and inheritance of property by women and so on were permitted in the Vedic period.

courtesy of Hinduism Today  http://www.hinduismtoday.com

OMKARESHWAR, INDIA, May 2, 2009: Like the Ganga, the Narmada River has thousands of devotees. Many are from far-off lands, including the “gora babas,” white sadhus. Most of these came for other reasons and stayed to lead the ascetic life after meeting their guru, leaving all behind. Omkarpuri Baba, 52, who came from France 22 years ago, says of his guru, “He gave me as much love as he would give to his own child,” he says. He swept and cooked for his guru until his death. “And prayer; that’s all,” he adds.

Narmada Shankar, 44, is originally from Austria. Clad in ochre, his has his chelas (disciples) assist him in many ways, just as he assisted his guru, Brahmachari Raghunathji Maharaj, some 20 years ago. He was once a young man training to be a Catholic priest in Austria. Setting out to find an answer to the eternal mystery, death, he ended up in Omkareshwa and met his guru. Initially dismayed, his parents visited and found him giving first aid to poor villagers at the ashram; they now regard him as a hero.

Pujari Ram Das, 53, was born in Italy. In 1975, as part of a team researching India’s holy men, he found his guru, Raghuvir Dasji, on the banks of the Narmada. He stayed with him for 20 years, until he passed away. Then “I roamed the country till I reached Janki ghat in Varanasi and learnt the puja rituals from priest Ram Palak Das. I served as the pujari in a temple in Ayodhya before the trustees of the Hanuman temple asked me to come to Indore.” He arises at 3:30 a.m. and meditates for an hour before cleaning the temple, bathing and dressing the deity, and preparing the prasad for the gods. Does he occasionally offer a prasad of pasta? The lines around his eyes deepen as he laughs, “No, only Indian fare.”

courtesy of Hinduism Today  http://www.hinduismtoday.com

NEW YORK, USA, May 14, 2009: At last, some yoga classes are being tailored to the needs of large-bodied people. There are now several such classes, including Buddha Body Yoga and MegaYoga in Manhattan, HeavyWeight Yoga in Austin, Texas, and Yoga for Round Bodies in Seattle.

Kelly McGonigal, editor in chief of the International Journal of Yoga Therapy, understands the appeal of these classes, but says, “There’s something wrong that we’re doing as a community if people have to be shunted off to these classes designed for their size.”

Michael Hayes of Buddha Body Yoga and Megan Garcia of MegaYoga say their goal is for students to feel comfortable and knowledgeable enough to take any yoga class, anywhere. “My dream is to have my students go into a regular class and just blow people away,” Mr. Hayes said.

courtesy of Hinduism Today  http://www.hinduismtoday.com

Why Chant Hare Krishna?
http://www.jswami.info/WhyChant
 
* Philosophy and spirituality

by Jayadvaita Swami

from Back to Godhead, May-June 1994

Here’s a page full of reasons. I’ll spare you the footnotes, but each reason is fully upheld by evidence from Vedic writings like Bhagavad-gita, the Upanisads, and the Puranas.

      Chanting Hare Krishna awakens love of God.

      Chanting Hare Krishna brings liberation as a side benefit along the way.

      When you chant Hare Krishna, you automatically develop knowledge and detachment.

      Chanting Hare Krishna gets you out of the endless cycle of birth and death.

      It is the most effective means of self-realization in the present Age of Quarrel. Nothing else works nearly as well.

      Chanting Hare Krishna cleanses the heart of all illusions and misunderstandings.

      By chanting Hare Krishna, you become free from all anxieties.

      Chanting Hare Krishna brings you to self-realization—and shows you how to act as a self-realized soul.

      It keeps you ever mindful of Krishna, the reservoir of pleasure.

      There are no hard and fast rules for chanting. You can chant anywhere, any time, under any circumstances.

      Krishna Himself is fully present in the transcendental sound of His name. And the more you chant, the more you realize it.

      All other Vedic mantras are included in the chanting of Hare Krishna. So just by chanting this mantra, you get the benefit of all others.

      Chanting Hare Krishna purifies not only you but every living entity around you. Whoever hears the chanting gets spiritual benefit.

      A person who chants Hare Krishna develops all good qualities.

      You can chant Hare Krishna softly for personal meditation or loudly with your family or friends. Both ways work.

      Srila Prabhupada chanted Hare Krishna, and so did great souls in the past. So why not you?

      It’s free. Chanting Hare Krishna never costs you money.

      Chanting Hare Krishna brings the highest states of ecstasy.

      There are no previous qualifications needed for chanting Hare Krishna. Young or old, anyone can chant—from any race, any religion,
or any country of the world.

      Even if you don’t understand the language of the mantra, it works anyway.

      Chanting Hare Krishna brings relief from all miseries.

      Chanting Hare Krishna is easy. When the best way is also the easiest, why make life hard for yourself?

      Chanting Hare Krishna invokes spiritual peace—for you and for those around you.

      When you chant Hare Krishna, Krishna Himself becomes pleased.

      When you chant Hare Krishna, Krishna dances on your tongue.

      By chanting Hare Krishna you can return to Krishna’s world, the eternal abode of full happiness and knowledge.

      Chanting Hare Krishna frees you from the reactions of all past karma. Chanting Krishna’s name even once, purely and sincerely, can free you from the reactions of more karma than you could possibly incur.

      Chanting Hare Krishna counteracts the sinful atmosphere of Kali-yuga, the present Age of Hypocrisy and Quarrel.

      By chanting Hare Krishna you can relish at every step the full nectar that’s the real thirst of the soul.
 
      The more you chant Hare Krishna, the better it gets.
 

      If you look through all the Vedic scriptures, you’ll find nothing higher than the chanting of Hare Krishna. Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare.

Read more on Chanting Hare Krishna HERE:

Hare Krishna, Hare Krishna

Krishna Krishna, Hare Hare

Hare Rama, Hare Rama

Rama Rama, Hare Hare

We've all heard the Hare Krishna mantra at some time, but what the heck is so special about this mantra? Why are we supposed to spend time chanting it? What can it do for us?

First of all, let me explain a little about mantra-yoga. Mantra-yoga is actually a mystical tradition found in almost every spiritual path in the world. It may involve the softly spoken repetition of a prayer or mantra for one's own meditation, or it may be the congregational singing of spiritually uplifting songs, prayers, or the sacred names of the Supreme Being. It all involves the same process, but in the Eastern tradition it is called mantra-yoga because it is the easy process of focusing our minds on the Supreme, which helps spiritualize our consciousness. Man means the mind, tra means deliverance. Therefore, a spiritual mantra is the pure sound vibration for delivering the mind from material to spiritual consciousness. This is the goal of any spiritual path. Although all spiritual traditions have their own prayers or mantras, the Vedic mantras are especially powerful and effective in uniting us with the spiritual realm. However, a complete yoga process is generally a blend of a few yoga systems, such as bhakti-yoga with mantra-yoga. Therefore, bhakti-yoga, as described in the previous chapters, also includes mantra-yoga, or the process of concentrating on the sound vibration within a mantra. This is especially important in this age of Kali.

Many years ago the brahmana priests could accomplish many kinds of wondrous deeds simply by correctly chanting particular mantras. Many of these mantras still exist, but it is very difficult to find those who can chant them accurately. This is actually a safety measure because if the wish-fulfilling mantras were easily chanted, there would no doubt be many people who would misuse them. But other mantras that are available can easily help purify one's consciousness, give spiritual enlightenment, and put one in touch with the Supreme.

In Bhagavad-gita (10.25) Sri Krishna explains that He is the transcendental om mantra and that the chanting of japa (chanting a mantra quietly for one's own meditation) is the purest of His representations and sacrifices. It is understood that by chanting japa and hearing the holy sounds of the mantra, one can come to the platform of spiritual realization. This is the process of mantra-yoga. Even though the mantra is powerful in itself, when the mantra is chanted by a great devotee, it becomes more powerful. This is the effect when a disciple is fortunate enough to take initiation from a spiritually powerful master who gives him a mantra for spiritual purposes. Then the disciple can make rapid progress by utilizing the mantra.

In this age of Kali-yuga the process of chanting japa or mantra meditation is much more effective than practicing other spiritual paths that include meditating on the void or Brahman effulgence, or trying to control the life air within the body as in raja-yoga. Only a very few can become perfect at moving the life air up to the top of the head or raising the kundalini force up through the various chakras. And meditating on the void becomes useless as soon as there is the slightest external distraction, which in this age of Kali is a continuous thing. Therefore, the most effective means of focusing the consciousness is to concentrate on the sound vibration of a mantra.

There are two mantras that are especially recommended in the Vedic literature. One is omkara or the om mantra, and the other is Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare/Hare Rama, Hare Rama, Rama Rama, Hare Hare, which is known as the maha or great mantra. It is explained that these two mantras can deliver one to the realm beyond material existence.

Omkara (pranava) is considered to be the sound incarnation of the Supreme Personality of God and is identical with the Supreme Lord. It is beginningless, changeless, supreme and free from any external contamination. The Narada-pancharatra states: "When the transcendental sound vibration is practiced by a conditioned soul, the Supreme Lord is present on his tongue." The Atharva-veda and the Mandukya Upanishad both mention the importance of omkara. Omkara is said to be the beginning, middle, and end, and is eternal, beyond all material restrictions or contaminations.

Actually, the chanting of omkara is generally practiced by those engaged in the mystic yoga process. However, anyone who chants Vedic verses will also be chanting om, because om is often included as the bija or seed mantra at the beginning of many such verses or other mantras. By chanting om and controlling the breathing perfectly, which is mostly a mechanical way of steadying the mind, one is eventually able to go into trance or samadhi. Through this system, one gradually changes the tendencies of the materially absorbed mind and makes it spiritualized. But this takes many years to perfect and such a slow process is hardly practical in this age. If one is not initiated into the brahminical way of knowledge, he will find it difficult to understand the depths of omkara and will not likely be able to get the desired results from chanting it. Therefore, it is not advised that people in general chant omkara in this age of Kali-yuga and with the expectation of reaching full spiritual perfection because they are often not qualified or unable to chant it properly to attain the inner depths of spiritual completion. [Much more information about om, its significance and how to chant it is in our ebook on "Meditation".]

The mantra that is meant to be chanted in this age is easy and is actually more directly connected with the Supreme than the sound vibration of omkara because it contains the direct holy names of the Lord. So the mantra for Kali-yuga is the maha-mantra, or great mantra for deliverance, which is Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare/Hare Rama, Hare Rama, Rama Rama, Hare Hare.

CHANTING THE MAHA-MANTRA

There are many Vedic references which specifically recommend the chanting of the Hare Krishna maha-mantra as the most effective and advantageous means of reaching spiritual realization and counteracting all the problems of this age. Some of these verses are the following:

These sixteen words--Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare/Hare Rama, Hare Rama, Rama Rama, Hare Hare--are especially meant for counteracting the ill effects of the present age of quarrel and anxiety. (Kali-santarana Upanishad)

All mantras and all processes for self-realization are compressed into the Hare Krishna maha-mantra. (Narada-pancaratra)

Chant the holy names, chant the holy names, chant the holy names. In this age of Kali [the age of quarrel and confusion] without a doubt there is no other way, there is no other way, there is no other way. (Brihan-naradiya Purana 38.126)

In this age there is no use in meditation, sacrifice and temple worship. Simply by chanting the holy name of Krishna--Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare/Hare Rama, Hare Rama, Rama Rama, Hare Hare--one can achieve perfect self-realization. (Vishnu Purana 6.2.17)

The self-realization which was achieved in the Satya millennium by meditation, in the Treta millennium by the performance of different sacrifices, and in the Dvapara millennium by worship of Lord Krishna [as the Deity in the temple], can be achieved in the age of Kali simply by chanting the holy names, Hare Krishna. (Bhag.12.3.52) (Verses similar to this are also found in the Padma Purana, Uttara-khanda 72.25, and the Brihan-naradiya Purana 38.97)

Living beings who are entangled in the complicated meshes of birth and death can be freed immediately by even unconsciously chanting the holy name of Krishna, which is feared by fear personified. (Bhag.1.1.14)

When instructing King Pariksit, the great sage Sri Shukadeva Gosvami said, "O King, constant chanting of the holy name of the Lord after the ways of the great authorities is the doubtless and fearless way of success for all, including those who are free from all material desires, those who are desirous of all material enjoyment, and also those who are self-satisfied by dint of transcendental knowledge. What is the value of a prolonged life which is wasted, inexperienced by years in this world? Better a moment of full consciousness, because that gives one a start in searching after his supreme interest." (Bhag.2.1.11-13)

The reason that chanting the Lord's names is such an effective process is because the Lord and His names are identical: they are the same spiritual energy. By chanting Hare Krishna we are in immediate contact with God. If we chant someone else's name, we cannot enjoy their association because the name and the person are different. For example, by chanting "water, water, water," we do not quench our thirst because water and the name are two different things. But in the spiritual world everything is absolute. Krishna is nondifferent from His names and, therefore, we can feel His presence simply by chanting His names. This is further elaborated in the Caitanya-caritamrta (Madhya-lila, 17.131-133), which explains that there is no difference between the Lord's name, form, or personality, and they are all transcendentally sweet. Krishna's name is the same as Krishna Himself, and is not material in any way. It gives spiritual benedictions and is full of pleasure. But in the material world everything is different. Furthermore, in Caitanya-cartamrta (Adi-lila, 17.22, and the Padma Purana), the Hare Krishna maha-mantra is said to be the sound incarnation of Krishna, and anyone who chants this mantra is in direct association with Krishna and is delivered from the clutches of the material energy.

It is explained that because chanting the names of God brings us in direct contact with God in proportion to the chanter's purity, this process of self-realization is the way of success for everyone. The Bhagavatam (2.1.11) discloses that the chanting of God's names in the manner of the great authorities is the doubtless way to spiritual success for everyone, no matter whether they are full of material desires or free of all desires or self-satisfied because of their spiritual knowledge.

Simply by relying on the chanting of the holy names of God, one need not depend upon other processes, rituals, paraphernalia, or persons. One does not even have to be initiated by a spiritual master to chant the maha-mantra. As the Caitanya-caritamrta (Madhya-lila, 15.108) says, one does not have to take initiation, but only has to chant the holy names. Thus, deliverance is available to even the lowest of people. Furthermore, Rupa Gosvami writes about the potency of the holy name in his Padyavali:

The holy name of Lord Krishna is an attractive feature for many saintly, liberal people. It is the annihilator of all sinful reactions and is so powerful that save for the dumb who cannot chant it, it is readily available to everyone, including the lowest type of man, the chandala. The holy name of Krishna is the controller of the opulence of liberation, and it is identical with Krishna. Simply by touching the holy name with one's tongue, immediate effects are produced. Chanting the holy name does not depend on initiation, pious activities or the purascarya regulative principles generally observed before initiation. The holy name does not wait for all these activities. It is self-sufficient. (Padyavali 29)

Herein is evidence that the Hare Krishna maha-mantra is so powerful that one who sincerely takes shelter of it will attain all the desired results of connection with the Supreme. The Skanda Purana gives further evidence of how powerful is the maha-mantra:

The name of the Lord need not be chanted with regard to place, time, circumstantial conditions, preliminary self-purification or any other factors. Rather, it is completely independent of all other processes and rewards all the desires of those who eagerly chant it. (Skanda Purana)

Therefore, without a doubt, the Hare Krishna mantra is the most potent mantra one can utilize for spiritual upliftment. The Caitanya-caritamrta (Madhya-lila, 15.107) also points out that one is freed of all sinful reactions simply by chanting Krishna's names. And all the nine types of devotional service are completed by this process. Thus, in Kali-yuga only the chanting of the holy names is necessary for worshiping the Lord. However, if one is not able to chant purely or follow the regulations for chanting, it is recommended that one get further guidance from a bona fide spiritual master.

In Kali-yuga the chanting of the holy names is certainly the most practical and effective process for the conditioned souls. It is also the easiest process whether one finds himself in Kali-yuga, Satya-yuga, Treta-yuga, or Dvapara-yuga. Regardless of what age one may be living in, the process of chanting the holy names is always recommended for everyone. "The names of the Supreme Lord who has the disc as His weapon should be glorified always and everywhere." (Vaisakha-mahatmya section of the Padma Purana) But since the age of Kali is the most difficult, where men have short durations of life, it is also the most fortunate age. This is explained in Srimad-Bhagavatam (11.5.36-37 and 12.3.51) which states that those who are wise know the value of this age of Kali because, in spite of the fallen nature of this age, the spiritual perfection of life can be attained by the easy process of sankirtana, the congregational chanting of Krishna's holy names. No better position can be found to attain freedom from material existence and entrance into the spiritual kingdom than joining the Lord's sankirtana movement.

Even those living in other ages desire to take birth in Kali-yuga to take advantage of this special concession of a speedy delivery from the cycle of birth and death through the process of sankirtana. This is confirmed in Srimad-Bhagavatam (11.5.38) where we find it said that those who live during Satya-yuga and other ages wish to be born in Kali-yuga just to take advantage of associating with the devotees of Lord Narayana, who are especially found in South India.

The Srimad-Bhagavatam (11.5.32) explains that intelligent persons perform congregational singing of Krishna's names to worship the incarnation of Krishna who sings His own names, and who is accompanied by His associates and confidential companions. Therefore, as the Caitanya-caritamrta (Adi-lila, 7.74) specifically says, the essence of all scriptural teachings is that the only religious principle in the age of Kali is to chant the Lord's holy names, which are the basis of all Vedic hymns. "In this way the most perfect penance to be executed in this world is the chanting of the name of Lord Sri Hari. Especially in the age of Kali, one can satisfy the Supreme Lord Vishnu by performing sankirtana." (Caturmasya-mahatmya section of the Skanda Purana)

The fact of the matter, as explained in Srimad-Bhagavatam (3.33.6-7), is that regardless of what one's present situation is, if a person once speaks about the activities and chants the holy names of the Supreme, or hears about and remembers Him, he becomes eligible to engage in the Vedic rituals. And how much more glorious are those who regularly chant the holy names. Such people are indeed worshipable, for they must have performed all kinds of austerities, achieved the characteristics of the Aryans, studied the Vedas, bathed at all the holy places of pilgrimage, and done whatever else is required.

When the great sage Narada Muni was explaining to Srila Vyasadeva the means by which he became enlightened, he said, "It is personally experienced by me that those who are always full of cares and anxieties due to desiring contact of the senses with their objects can cross the ocean of nescience [illusory darkness] on a most suitable boat--the constant chanting of the transcendental activities of the Personality of Godhead. It is true that by practicing restraint of the senses by the yoga system one can get relief from the disturbances of desire and lust, but this is not sufficient to give satisfaction to the soul, for this [satisfaction] is derived from devotional service to the Supreme Personality. " (Bhag.1.6.34-35)

Lord Krishna goes on to explain to Uddhava that in the association of saintly devotees, there is always the discussion about Him, and those who partake in such hearing and chanting about the Lord's glories are certainly purified of all sins. In this way, whoever hears, chants and respectfully opens his heart to these topics about the Lord becomes faithfully dedicated to Him. Thus, he achieves devotional service to Lord Krishna. Then, as Lord Krishna Himself asks, "What more remains to be accomplished for the perfect devotee after achieving devotional service unto Me, the Supreme Absolute Truth, whose qualities are innumerable and who am the embodiment of all ecstatic experience?" (Bhag.11.26.28-30)

As further related by Sukadeva Gosvami, "A person who with faith engages in chanting the glories of these various pastimes and incarnations of Vishnu, the Lord of lords, will gain liberation from all sins. The all-auspicious exploits of the all attractive incarnations of Lord Shri Krishna, the Supreme Personality of Godhead, and also the pastimes He performed as a child, are described in this Srimad-Bhagavatam and in other scriptures. Anyone who clearly chants these descriptions of His pastimes will attain transcendental loving service unto Lord Krishna, who is the goal of all perfected sages." (Bhag.11.31.27-28)

Sri Suta Gosvami relates that in a conversation between Narada Muni and Sanatkumara, Sanatkumara explained the way to attain freedom from this world, even for the most wayward sinners. Even all those mean men who are destitute of all good ways of behavior, who are of a wicked mind, who are outcaste, who deceive the world, who are intent upon religious hypocrisy, pride, drinking liquor, and wickedness, who are sinful and cruel, who are interested in another man's wealth, wife and sons, become pure if they resort to the lotus-like feet of Vishnu. The name of Vishnu, sure to succeed here, protects those sinful men who transgress even Him who causes divinity, who give salvation to the immobile beings and the mobile beings. A man who has done all kinds of sins is freed if he resorts to Vishnu. If a contemptible, wicked biped would commit sin against Vishnu, and by chance resorts to His name, he is emancipated due to the (power of the) name (of Vishnu). However, a man falls down due to his sin against (Vishnu's) name, which is the friend of all. (Padma Purana 4.25.8-13)

The sage Kavi instructed King Nimi that the holy names of the Supreme Lord are all-auspicious because they describe His transcendental birth and pastimes, which He performs for the upliftment and salvation of all conditioned souls. For this reason the Lord's holy names are sung throughout the world. By chanting these holy names of the Supreme, one reaches the level of love of God, in which one becomes fixed as an eternal servant of the Lord. Then such a devotee becomes very attached to a particular name and form of the Lord in his service. As his heart melts in ecstatic love, he may laugh loudly or cry or shout. Sometimes he may even sing or dance like a madman in such ecstasy because he becomes indifferent to the opinion of others. (Bhag.11.2.39-40)

In this way, we can begin to understand how elevated the writer of the Vedic scripture considers those who have adopted the process of chanting Krishna's holy names. However, for those who do not like the chanting of the holy names and blaspheme the process and criticize or try to restrain those who do chant, we can understand that their sentiment is due to their sinful and offensive activities. Such people are said to have no intelligence and work for no useful purpose and simply contribute to the chaos and confusion within society. The Bhagavatam (3.9.7) confirms that those who do not engage in the blessed chanting and hearing about the activities of the Supreme are bereft of intelligence and good fortune. They perform sinful activities to enjoy sensual pleasure which lasts only for a short time.

LORD VISHNU'S NAMES ARE MORE POWERFUL THAN THE GREATEST HOLY PLACES

The power of the Lord's holy names is also related in the following story. It is described in the Padma Purana that many years ago when asked by the sages at the forest of Naimisharanya which one single act will bring the fruit of visiting the many holy places, Suta Gosvami answered in this way: Out of so many rituals and rites that are prescribed, only one is superior. There is no doubt that one who has devotion to Lord Vishnu has undoubtedly conquered everything. Hari, [Vishnu, Krishna], the Lord of all gods, should alone be propitiated. The goblin of sin will perish by means of the great sacred hymns in the form of the names of Vishnu. There is no doubt that those with pure hearts, going around Vishnu even once, get (the fruit of) having bathed at all the holy places. A man would obtain the fruit of (having visited) all holy places by seeing Vishnu's image. Chanting the excellent name of Vishnu, a man would obtain (the result) of having chanted all the sacred hymns. A man having once smelt the tulasi plant, the grace of Vishnu, does not see the huge and terrible face of Yama [Yamaraja, the lord of death]. A man having (but) once saluted Krishna does not drink the mother's milk [does not need to be reborn again]. I always repeatedly salute them whose mind is (fixed) on the feet of Vishnu. Even [those of lower tribes, such as] pulkasas, chandalas, or other mleccha tribes, who serve the feet of Vishnu alone are fit to be saluted. Then what about the meritorious and devoted brahmanas and royal sages? Having placed one's devotion in Vishnu, a person does not experience confinement in the womb (is not reborn). A man who with high sounds chants the name of Vishnu purifies the world as does the Ganga [Ganges River]. There is no doubt that a man is freed from sins like murder of a brahmana by seeing (the image of), touching (the feet of), reciting (the name of), and devoting oneself (to Vishnu). Circumambulating (the image of) Hari [Vishnu, Krishna], and loudly chanting His names in a sweet and melodious voice, accompanied with clapping of the hands, a man has struck the sin of murdering a brahmana from his hands. A man becomes pure by just seeing Him, who having narrated His story, would listen to a narrative about Him. Then, O best of sages, how can there be the slightest doubt about such a person's sins. (Padma Purana, 3.50.1-17)

"O great sages, Vishnu's name is the best holy place of all holy places. Those who have uttered the name of Krishna make the world a holy place. Therefore, O best of sages, they consider nothing more meritorious than this. A man using and holding on his head the remains of offered flowers to Vishnu, would beckon Vishnu, who is the destroyer of grief due to fear of Yamaraja. Undoubtedly, Vishnu (alone) is to be worshiped and saluted. Therefore, see and worship Vishnu only who has no beginning or end, who is the soul (of everything), and who is unmanifest. Those who look upon Vishnu and another deity as equal, go to terrible hells. Vishnu would not care for them. Vishnu, the Lord Himself, liberates a fool or a chandala to whom Vishnu is dear. There is none greater than Vishnu, who is like a wild fire for (burning) heaps of sins. A man, even after having committed a terrible sin, is freed by the name of Vishnu. Lord Vishnu, the Father of the worlds, has put greater strength than Himself into His name. Therefore a man looking highly upon Vishnu's name should be devoted to Hari. The name of Vishnu is a great destructive weapon like the thunderbolt in rending the mountain of sins. His feet are fruitful and move for that (only). The hands that worship Him are alone said to be blessed. That head which bends before Hari (Vishnu) is the best part of the body. That is (really) the tongue that extols Vishnu. That is the mind which follows His feet. That is the hair that bristles [stands up in ecstasy] at the utterance of His name. Those are the tears that are shed due to devotion to Lord Vishnu. Oh, people are very much duped by their faults if they do not resort to (Him) by merely chanting His names. Those who though having got a tongue do not utter the name of Vishnu, easily fall [back into the cycles of birth and death] even after having secured the stairway to liberation. Therefore, a man should carefully (please) Lord Vishnu by means of worldly and religious rites [devotional service]. Lord Vishnu is pleased with worldly and religious rites, not otherwise. The worship of Vishnu is said to be a holier place than a holy place. A man obtains that fruit by serving Vishnu which he obtains by bathing at and drinking (the water from) all the holy places. Only blessed men worship Vishnu by means of worldly and religious rites [devotional service]. Therefore, O sages, worship Krishna (Vishnu), who is the most auspicious. (Padma Purana 3.50.17-39)

THE POWER OF THE MAHA-MANTRA: HOW IT WORKS

It may be somewhat surprising for the average Westerner to hear about the power within the vibrations of words or mantras, but the potency is real. For example, any numerologist will tell you that each letter has a particular value and a group of letters pronounced as a word invokes the power of those letters. Therefore, someone's name contains the subtle formula for signifying to varying degrees one's characteristics, qualities and future. By associating with particular sound vibrations one becomes influenced by them.

A good example of this is when one country tries to take over another in war, or one political party tries to defeat another. The first thing they try to do is take over the lines of communication and the media, such as radio, television, and newspapers. By sending out its propaganda through sound, a government can influence people's minds and stay in power, or a political party can remove the leaders of the opposition. In the latter case, a new government may become established.

According to the predominant types of sound vibration people associate with through T.V. and radio, or in reading articles in magazines and newspapers, they become attracted to certain things or drawn towards certain viewpoints. When television shows, songs on the radio, stories in magazines, and advertising everywhere propagates the concern for temporary sense gratification, then people lose their interest in the real goal of life. They simply become absorbed in the thoughts of whatever type of sound vibration enters their consciousness. When nonsensical sound vibrations enter and contaminate the ether, the air, water, and the very molecular structure of each and every person, place and thing, then we cannot expect anything else but continued and worsening turmoil and perplexities in the world.

Let us try to understand how this happens. First of all, energy pervades the atmosphere of this creation in the form of vibrations, as in sound waves, light waves, radio waves, and so on. The mind can especially be affected by the kind of energy or vibration it picks up or tunes into. The function of the mind is twofold: it joins thoughts and concepts into theories and goals or desires, and it simplifies or interprets experiences that are gathered through the senses. This is controlled by sound vibration or thought waves. For example, when you hear the following words, an image will form in your mind: dog, cat, insect, man, woman, politician, automobile, and sunset. We can take the experiment a little further when we say, snarling dog, sleeping cat, biting insect, ugly old man, beautiful voluptuous woman, conniving politician, sleek automobile, and tranquil red sunset.

The second set of words may have brought images to your mind that were completely different than the first set. This is all due to sound which triggers the mind to react and form thoughts or images related to the words by interpreting past experiences. Such thoughts and images may also form into goals or desires of what we want to attain or wish to avoid. When throughout our life we are bombarded by different kinds of sound waves, whether from schoolbooks in our early years, or to present day radio, television, and movies, our consciousness is led through particular changes and different levels of development. This might be controlled by others so that we act in a certain way according to someone else's design, whether we know it or not. If you start listening to the radio all the time and all they play are songs about making love under the apple tree, you will not have to tell anyone what you will be thinking about. It is not difficult to figure out. This is how we are controlled by sound.

Another example is that sometime we may be feeling peaceful and decide to spend a nice, quiet evening watching television. After several hours of being exposed to all kinds of sound vibration in the form of game shows, cop shows, comedy, soap opera, news, and a multitude of advertising, we may wake up the next morning unrested, agitated, and disturbed without knowing why. In this way, the kind of sound vibration we associate with can make a big difference on our consciousness.

There are, however, many kinds of beneficial sound vibrations that we can utilize. A friend of mine once cut his finger down to the bone while he was in India. It was a serious cut and he was not able to do much to stop the bleeding. He told one of the Indian men nearby who took him into his house. The man put some mustard seed oil on the cut and stroked it with his finger while chanting a certain mantra. At that point the bleeding stopped. He did it again and the cut closed. The man did it a third time and, to my friend's amazement, the cut on his finger was healed. Some farmers also use mantras to produce better crops. Plants are very sensitive to vibrations and different sounds can assist plants in their growth.

In the Vedic literature there are, of course, many stories which describe the use of mantras. The brahmana priests produced many kinds of magical results by using them. They could even curse others or, if necessary, kill someone with the use of mantras. The warriors or kings could also attach a brahmastra weapon to the arrows they shot. A brahmastra is a weapon equivalent to the atomic bombs of today, but were produced by perfectly chanting particular mantras. However, the brahmastra could also be called back by using a different mantra and the extent of damage could also be controlled. They were not like the bombs of today that, when released, are completely uncontrollable and kill and hurt everyone and anyone in its range.

There are many other kinds of sound vibrations, mantras, or prayers that can be used for gaining money, maintaining health, defeating enemies, getting good luck, subduing evil spirits, counteracting snake bite, and so on. There are countless mantras or prayers for temporary results, not only in the Vedic culture but in other cultures as well. The most powerful mantras are those that can completely free one from this material world and the cycle of birth and death and allow one to enter the spiritual realm. As already established, there is no mantra more powerful for this purpose than the Hare Krishna maha-mantra.

The way the maha-mantra works is a science. One thing we must first understand is that there are channels by which the Infinite descends into this world. One channel is through transcendental sound. The maha-mantra is a purely spiritual vibration. It cannot be chanted with a material tongue nor heard with a material ear. In this way, the holy name reserves the right of not being exposed to organic senses or understood by someone in materialistic consciousness. However, the Infinite has the power of making Himself known to the finite mind. When He reveals Himself to His devotee, the devotee experiences the perception of God. This is called self-realization and transcendental revelation. This can be attained through the process of purely chanting the maha-mantra.

The holy names are not revealed simply through Vedic writings, but they are revealed to the world through the spiritual tongues of the pure devotees. Such pure devotees are the real spiritual masters of everyone in the universe. But if the guru is not genuine, then the sound or mantra, though seeming to sound the same, will not produce the real effect.

The audience of the pure devotee hears the name of Krishna but may not fully recognize or comprehend it. Yet the name enters the ear and vibrates the eardrum which touches our mind. There is still not genuine spiritual realization at this point because the soul remains untouched. Yet the name begins to affect our mind by cleansing the dust within. This dust is the materialistic consciousness which causes forgetfulness of our real spiritual identity. This forgetfulness manifests in forms of bodily attachment, lust, greed, envy, anger, etc. Therefore, by chanting the maha-mantra we wash our mind and enable it to get free of the contaminating dust. Then the mind and intelligence become very clear and sharp. Plus when the Supersoul hears our sincere attempt to chant the holy names, He will also assist us in clearing away any obstacles in our path. Thus, our ability increases to delve more deeply into spiritual understanding and to acquire a taste for the holy names.

The mind is the connecting link between the body and the spirit soul within. The soul, which does not actively engage in any material activities, remains in a state of suspended animation while covered by illusion, as in the case of a materially conditioned person who engages in material activities. Through the vehicle of the mind, the senses act and we perceive things around us and form theories. If the mind is unclear or dusty due to the influence of the material energy, we then become confused about the goal of life and may engage in so many material pursuits. When the mind is cleansed or purified by associating with the Infinite in the form of the maha-mantra, all our material concoctions are forced out. By inundating our mind with the transcendental sound of the holy names, all of our misconceptions, which is the cause of our material suffering, are completely conquered, leaving no more enemies within the mind. Then the mind reflects the quality and nature of the soul.

The holy sound of Hare Krishna, as uttered by the pure devotee, moves our intellect and we begin to consider the Vedic philosophy. When the intelligence is thus energized by spiritual knowledge, the transcendental sound vibration, after cutting through the senses, mind, and intelligence, makes contact with the soul. Thus, we are able to hear the holy name with our real spiritual ear, and actual spiritual revelation and self-realization is open to us. Then the soul, having made contact with the Supreme in the form of transcendental sound, recapitulates, sending the vibration back through our intelligence, mind and senses. At that time, when we chant Hare Krishna, the Supreme Infinite Lord is there in the vibration and our whole being experiences a deluge of unlimited spiritual ecstasy.

From this level of spiritual realization, we can enter into the understanding of the very cause of everything that exists. The mind, body, and soul, and even material nature itself can be changed into transcendental energy by one pure exclamation of Hare Krishna. This is very important to understand because when everything becomes saturated with this transcendental sound, the result is total transformation of energy. Thus, what is material can be changed into something spiritual. If this can be done on a grand scale, then the material world can be transformed into the spiritual world.

Another example of how the holy names of Krishna work, and how powerful they are, can be cited from the Srimad-Bhagavatam, Sixth Canto, in the story of Ajamila. Ajamila was born of good parents who trained him in knowledge of the Vedas to become a perfect brahmana. Yet one time, while walking along the road, he happened to see a man and a prostitute in a state of intoxication, frolicking in the grass. The woman was not covered properly and was uninhibitedly engaging in amorous pastimes with the man. Upon seeing this, Ajamila became very agitated and later sought the company of the prostitute. He left his young beautiful wife and lived with the prostitute, giving up all regulative principles. He begot ten sons in the womb of the prostitute and named the youngest son Narayana, a name of one of the expansions of Krishna.

To maintain himself and his family, Ajamila cheated others in gambling or by robbing them. While he spent his time in abominable, sinful activities, eighty-eight years of his life passed by. Since his youngest son was born while Ajamila was very old, Narayana was very dear to him. Because of the child's awkward manners and speech, Ajamila delighted in the child's activities. When Ajamila ate or drank, he always did so with his son, Narayana. Ajamila, however, could not understand that the length of his life was decreasing and death was approaching. When the time of death arrived for Ajamila, he began to think only of his son.

At the moment of death, Ajamila became extremely frightened when he saw three persons with deformed bodies, fierce, twisted faces, and their hair standing erect. With a noose in their hands, they had come to take him to Yamaraja, the lord of death. Because of attachment to his son, Ajamila fearfully began to call him loudly by his name, Narayana.

Just then the Vishnudutas, soldiers of Lord Vishnu, arrived when they heard the holy name of their master from the mouth of the dying Ajamila. Ajamila had certainly chanted the name of Narayana without offense because he had chanted in complete anxiety. The Yamadutas, soldiers of Yamaraja, were snatching the soul from the heart of Ajamila, but the messengers of Lord Vishnu forcefully stopped them from doing so. The Yamadutas inquired why they were being stopped from taking Ajamila. The Vishnudutas then asked the Yamadutas that if they were really servants of Lord Yamaraja, then explain the meaning of religious and irreligious principles.

The Yamadutas replied that from their master, Yamaraja, they had heard that which is prescribed in the Vedas constitutes religious principles, and the opposite is irreligion. They continued to explain that Lord Narayana is situated in His own abode in the spiritual world, but controls the entire cosmic creation.

The sun, fire, sky, air, demigods, moon, evening, day, night, directions, water, land, and Supersoul Himself all witness the activities of the living entities. Those that deserve punishment are those who are confirmed by these witnesses as having engaged in unrighteous activities. Everyone engaged in fruitive activities deserves punishment in proportion to their sinful acts. In this way, they must enjoy or suffer the corresponding reactions of their karma in the next life.

The Yamadutas continued to explain the laws of karma and the position of the living entity, pointing out that in considering the sinful life of Ajamila, they had the right to take him to hell in order to rectify his sinful behavior.

The Vishnudutas, however, stated that Ajamila had already atoned for all of his sinful actions, not only for this one life but for those performed in millions of lives, simply by chanting the holy name of Narayana in a helpless condition. Even though he had not chanted purely, he chanted without offense, and, therefore, was now pure and eligible for liberation. Throughout Ajamila's life, he called the name Narayana. Although calling his son, by chanting the name Narayana, he sufficiently atoned for the sinful actions of millions of lives. At the time of death, Ajamila had helplessly and very loudly chanted the holy name of the Lord. That chanting alone had already freed him from the reactions of all sinful life. Therefore, the soldiers of Lord Vishnu forbade the servants of Yamaraja to take Ajamila for punishment in hell. Anyone who takes shelter of the Supreme through His holy names can similarly be saved from the dark future of sinful reactions after death.

Although Srimad-Bhagavatam relates the full story of Ajamila and how he witnessed the discussion between the Yamadutas and Vishnudutas and then went on to achieve ultimate spiritual perfection by taking to the process of bhakti-yoga, our short summary here is to show the potency of the holy names. Ajamila is not much different than most people in this age of Kali who are attracted to sinful activities. Therefore, we should seriously try to understand and take advantage of the chanting of the holy names, for by doing so even the greatest sins we may have committed can be atoned, as the following verses explain:

Simply by chanting one holy name of Hari, a sinful man can counteract the reactions to more sins than he is able to commit. (Brihad-vishnu Purana)

As when all small animals flee in fear when a lion roars, similarly all one's sinful reactions leave when a person chants the Lord's holy names while in a helpless condition or even if he has no desire to do so. (Garuda Purana)

The path to liberation is guaranteed when a person once chants the holy name of Lord Hari. (Skanda Purana)

The Srimad-Bhagavatam (6.3.31) explains that chanting the holy names can negate the reactions of the most serious of sins, and, therefore, everyone should take this seriously and join the sankirtana movement, which is the most auspicious activity in the universe. And the Caitanya-caritamrta (Madhya-lila, 15.109) discloses that beyond dissolving one's entanglement in material existence, by chanting Krishna's names one develops attraction and awakens his love for Krishna.

From these verses we can understand that there is no impediment for everyone to readily utilize the holy names to purify themselves of even the worst sins, providing they are sincere and chant purely. Even those who cannot speak properly can repeat the maha-mantra within their minds. From those who are the most saintly to those who are in the most abominable position, all have the opportunity of chanting the holy names to begin the escape from karmic reactions and to free themselves from material entanglement.

As described in Srimad-Bhagavatam (6.2.9-10), the chanting of the names of the Supreme is the best atonement for one who is a thief, a drunkard, a killer of brahmanas, or one who kills women or kings or cows or his own parents, or for any other kind of sins. Simply by chanting the holy names one attracts the attention of the Supreme who gives that person special protection.

Herein we can discern that attracting the attention of the Supreme by chanting His holy names is the best means of protecting ourselves from our past impurities. When the Supreme is pleased with someone, what can they not accomplish? Anything can be done by one who becomes spiritually powerful. Therefore, out of all the various processes of atonement that are prescribed by different scripture, engaging in the chanting of the holy names is best because it actually uproots the material desires in the heart. As the Bhagavatam (6.2.12) confirms, the various processes of atonement are not complete if one's mind still runs back to unwanted material habits. Therefore, those who want freedom from their karmic reactions, chanting of the names and pastimes of the Supreme is the best because it completely purifies the mind. Furthermore, the Bhagavatam (6.2.15) relates that chanting the holy names of the Lord before dying by some misfortune is enough to deliver a person from having to enter hell to suffer for his bad karmic reactions.

Not only is the name of the Lord so powerfully effective on one who seriously chants it, despite the fact that he may have been sinful in his past, the name also acts on one who chants it in a very casual manner. The Bhagavatam (6.2.14, 19) points out that even if one chants the holy names neglectfully, jokingly, or simply for entertainment, the holy names are nonetheless effective enough to free the person from unlimited sins, just as a powerful medicine is effective whether a patient who takes it understands it or not.

Even making an offense to God Himself or to the holy names, such offenses can be mitigated by taking shelter of chanting the Lord's holy names. This is related in the Padma Purana (4.25.22-27) as follows: When somehow a sin or blemish is committed against the name of Vishnu, the man should always recite the name and sincerely seek its refuge only. Lord Vishnu's names alone remove the sin of those who have committed a sin or offence against the names since they alone, continuously recited, bring wealth. It is the name alone, when recited without interruption, when remembered or heard, either in a pure form or with incorrect syllables, would protect a man. This alone is the truth. Of course, if it is resorted to hypocritically or for greed born of love for body or wealth, it would not quickly produce the desired result. O Narada, this great secret, which removes all inauspiciousness, and keeps off all sins, was formerly heard (by me) from Shiva. O Narada, even those who are intent on committing sins [but refrain from such], but who know the names of Vishnu, would be liberated merely by reciting them.

Pondering all these points, Lord Yamaraja, in Srimad-Bhagavatam (6.3.26), concludes that all intelligent men take to devotional service by chanting the holy names of the Supreme because even if they accidentally perform some sinful act, they are protected since the chanting of the Hare Krishna mantra obliterates all sinful reactions.
 
ATTAINING LIBERATION THROUGH CHANTING

In the previous segment it is mentioned that there are certain channels through which the Infinite descends. Similarly, there are certain channels that the living beings can use to escape material existence and return to the spiritual realm. Of course, the final goal of any religious process or yoga system is to get free from material entanglement and enter directly into spiritual existence. This happens easily for one who learns how to purely chant the holy names, as verified in the Caitanya-caritamrta (Adi-lila, 8.26, 28) which states that the chanting of the Hare Krishna mantra vanquishes all sins and makes way for the performance of devotional service to begin. The chanting of this maha-mantra gives so much spiritual advancement that one easily ends his material existence and attains love of God.

From everything that has been described so far about the glories of the holy name, such as its potency to purify the mind, to relieve us of material activities and the reactions to sinful acts, as well as to put us in direct contact with the Supreme and reawaken our attraction for Him, it is obvious, especially for this age of Kali-yuga, that the most worshipable object is the Lord's holy names, especially as found in the Hare Krishna maha-mantra. The Bhagavatam (6.3.22) also confirms this by stating that the topmost religious principle for the entire human race is to engage in devotional service beginning with the chanting of the Lord's holy names. Therefore, those who chant the holy names have reached the ultimate position in civilized life and, if they continue on the path, will attain further realizations in spiritual life up to reaching the platform of pure, unadulterated devotional service. All such transcendental opulences, as stated in the above verses, are attained simply by chanting the Hare Krishna maha-mantra without offenses. In this way, one attains the supreme spiritual bliss. The Caitanya-caritamrta (Antya-lila, 20.14) explains that by chanting the spiritual names of Krishna one tastes spiritual ecstasy when his love for Krishna awakens. Then one attains Krishna's direct association and feels like he is in an ocean of love.

The name "Krishna" literally means "the greatest pleasure," or "He who is all-attractive." All living entities are looking for pleasure and happiness. God is the storehouse of all pleasure and whatever happiness we feel in this material world is simply due to contact with His energy. However, by chanting His holy names, we can transcend whatever temporary pleasure is found on the material platform and experience actual spiritual happiness by coming in direct contact with the Supreme, the source of all pleasure. The Caitanya-caritamrta (Adi-lila, 7.73) verifies that simply by chanting the Hare Krishna mantra a person is freed from material life and will be able to see the Lord.

The mystery behind these names of God is further explained in the Sri Caitanya Upanishad, texts 12-14. It explains that the names of the Supreme that are used in the Hare Krishna mantra have specific meanings. Hari refers to "He who unties the knot of a person's material desires." Krishna is divided into Krish, which means "He who is attractive to everyone," and Na, which means "the greatest spiritual pleasure." And Rama means "He who is full of spiritual bliss and attracts all others." The Hare Krishna mantra consists of the repetition of these names of the Supreme (Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare/Hare Rama, Hare Rama, Rama Rama, Hare Hare) and is the best of all mantras and most confidential of secrets. Those who are serious about making spiritual progress continually chant these holy names and cross over material existence.

For one who takes shelter of the maha-mantra, he is sure to reach the Supreme because such mystic meditation engages the mind and intelligence in Krishna. By such continued remembrance of Krishna, even though one may seem to be engaged in so many duties, one regains his spiritual consciousness which is the prerequisite for entering back into the spiritual world. As Sri Krishna explains in Bhagavad-gita (8.7-8), a person should think of Him as Krishna and carry out one's duty with the mind and intelligence fixed on Him. Thinking and meditating on Krishna in this undeviated way, one can be sure to reach the divine Supreme Spirit.

From this information we can understand that if we can continue setting some time aside everyday for chanting the maha-mantra and spiritualizing our consciousness, we will be prepared for entering the spiritual realm after death. This is the most important aspect of any yoga or religious system--being free from material consciousness and remembering the Supreme at the time we give up our body. This requirement is easily fulfilled simply by remembering the Lord through chanting His holy names. This is confirmed in the Srimad-Bhagavatam (3.9.15) which declares that one who takes shelter of Krishna by invoking His spiritual names at the time of leaving the body is cleansed of many lifetimes of sin and attains Krishna without fail.

The most practical example of this is Ajamila, as previously discussed. The Bhagavatam (6.2.49) describes that at the time of death Ajamila chanted the Lord's name and returned to the spiritual world, although he was calling for his son, Narayana, and spent a lifetime in sinful activity. So where is the doubt that if one seriously chants the Lord's holy name he will return to the spiritual world? Therefore, as the Bhagavatam (6.2.46) elaborates, for one who is serious about attaining freedom from material existence, there is nothing more effective than chanting the holy names of the Supreme and discussing His pastimes and qualities. Other processes are not as complete and leave one's mind tainted with passion and ignorance. Furthermore (Bhag.6.3.24), all of one's sinful karmic reactions are wiped out simply by chanting the Lord's names and glorifying His qualities and activities. Even if one cannot properly pronounce the holy name, a person will achieve liberation if he chants without offense.
 
GOD INAUGURATES CHANTING THE HOLY NAMES

We should not think that sankirtana, the chanting of the Lord's holy names, is simply part of the system of mantra-yoga, or is merely a formula that has been passed down through the ages like other yoga systems. Nor is it a ritual, ceremony, or activity meant for producing good karma or positive fruitive results. Neither is it merely a way to focus the mind and achieve peace and tranquility. It is more than any of these.

As previously explained, there is a system of self-realization especially recommended for each age. In the age of Kali, people are not attracted to spiritual pursuits and are often rebellious against anything that seems to restrict or stifle their freedom to do anything they want. Since in this age we are so easily distracted by so many things and our mind is always in a whirl, we need an easy path. Therefore, the Vedic shastra explains that God has given us an easy way to return to Him in this age. It is almost as if He has said, "Since you are My worst son, I give you the easiest process." The Caitanya-caritamrta (Adi-lila, 3.40) confirms this and says that the Supreme Being descends as Sri Caitanya, with a golden complexion, to simply spread the glories of chanting the holy names, which is the only religious principle in this age of Kali. In this way, God Himself has given the method of chanting His holy names as the most effective means to reach His spiritual abode.

The Lord always descends to establish the codes of religion. This is confirmed in Bhagavad-gita (4.6-8) where Lord Krishna explains that although He is unborn and the Lord of all living beings, He still descends in His spiritual form in order to re-establish the proper religious principles and annihilate the miscreants whenever there is a decline of religion and a rise in irreligious activity.

Though there are many incarnations of God, all incarnations are known and predicted in the Vedic literature. Each incarnation performs many wonderful pastimes. But in Kali-yuga the Lord descends as His own devotee in the form of Sri Caitanya in order to show the perfect example of how devotional service should be performed, and to stress the chanting of the Hare Krishna mantra for this age by inaugurating the process of the sankirtana movement.

Predictions of the appearance of Lord Caitanya can be found in many Vedic texts. One of them is from the Svetasvatara Upanishad (3.12): "The Supreme Personality of God [Purusha] is Mahaprabhu [great master], the propagator of transcendental enlightenment." Another is from the Vayu Purana: "In the age of Kali I shall descend as the son of Sacidevi to inaugurate the sankirtana movement." The Bhagavatam (11.5.32) also describes how intelligent men sing the holy names to worship the incarnation of God who is accompanied by His associates and always sings the names of Krishna. And in the Caitanya-caritamrta (Adi-lila, 3.19-20) the Supreme Lord Himself describes how He will appear as His own devotee to perform and teach devotional service by inaugurating the sankirtana movement, which is the religion for this age.

The Sri Caitanya Upanishad (texts 5-11) of the Atharva-veda contains the most detailed prediction of Lord Caitanya's appearance and activities. When Pippalada asked his father, Lord Brahma, how the sinful living entities will be delivered in Kali-yuga and who should be the object of their worship and what mantra should they chant to be delivered, Brahma told him to listen carefully and he would describe what will take place in the age of Kali. Brahma said that the Supreme Lord Govinda, Krishna, will appear again in Kali-yuga as His own devotee in a two-armed form with a golden complexion in the area of Navadvipa along the Ganges. He will spread the system of devotional service and the chanting of the names of Krishna, especially in the form of the Hare Krishna maha-mantra; Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare/Hare Rama, Hare Rama, Rama Rama, Hare Hare.

These and other predictions confirm the fact that Sri Caitanya Mahaprabhu would appear to specifically propagate the chanting of the holy names. Of course, now, five hundred years after Lord Caitanya's appearance, we have complete descriptions and elaborations on His life, activities, and philosophy, as had been written by His close associates. This verifies the fact that the chanting of the maha-mantra is the rare and special opportunity given by God for all to be relieved from the problems of the age of Kali and of material life in general. As confirmed in the Caitanya-caritamrta (Adi-lila, 3.77-78), it is Sri Krishna Caitanya who inaugurates the congregational chanting of the holy names, which is the most sublime of all spiritual sacrifices. Intelligent people will worship Him through this means, while other foolish people will continue in the cycle of repeated birth and death in this material world.

In another place in the Caitanya-caritamrta (Antya-lila, 20.8-9), Sri Caitanya specifically tells Svarupa Damodara and Ramananda Raya that chanting the holy names is the most practical way to attain salvation from material existence in this age, and anyone who is intelligent and takes up this process of worshiping Krishna will attain the direct shelter of Krishna.

HOW TO CHANT THE MAHA-MANTRA

There are no hard and fast rules for chanting the Hare Krishna maha-mantra. One can chant anywhere, anytime, in any situation. In fact, the Caitanya-caritamrta (Antya-lila, 20.18) describes that chanting the holy name at any time or place, even during sleep or while eating, brings one all perfection. However, there are different stages of chanting. The first stage of chanting is the offensive stage, the second stage is offenseless chanting, and then is the third or pure stage of chanting, which is when the chanting becomes extremely powerful.

The proper way to chant is to give up all of our internal thoughts. As mentioned before, it is almost impossible to meditate on the void and empty our mind of all thinking. Our mind is always being pulled here and there by something. But the chanting process is easy because we simply concentrate on the mantra. However, our meditation on the mantra will be most effective if we can avoid the internal dialogue we always have within our mind. We should not be chanting while we make plans for the day, or while focusing our attention on other things. The maha-mantra is the Supreme in the incarnation of sound. Therefore, we must chant with complete respect and veneration. We must give the mantra our full attention, otherwise it is offensive. The process is to simply chant and hear. That is all. If we can do that, then we will make rapid progress and quickly attain the second stage of chanting, which is the offenseless stage.

As one progresses through the second stage, a person begins to get a taste for the chanting, and begins to feel the nectar of joy and bliss within the names. As a person enters the third or pure stage of chanting, the layers of ignorance that keeps one from realizing their spiritual identity are peeled away. At the fullest point, one gains direct perception of their spiritual identity and relationship with God, and is immediately liberated while still in the material body. The Lord reveals Himself to such a sincere devotee and the devotee relishes the taste of transcendental life. As Srila Rupa Gosvami states in his Sri Upadesamrita (text 7), everything about Krishna is spiritually sweet, such as His names, qualities, and activities. But one who suffers from the disease of ignorance cannot taste this sweetness. Yet by chanting the names everyday, a person can destroy this disease and relish the natural sweetness of Krishna's names.

The Hare Krishna mantra is said to contain everything for both material and spiritual well-being. So if one chants Hare Krishna with material desires, he will attain these. And if one wants mukti, or liberation from the material world, he can also get that. Then again if one chants the Hare Krishna maha-mantra understanding that Radha and Krishna are personally present there enjoying intimate pastimes in Vrindavana, then one can attain Their eternal loving service. Ultimately, the content of the mantra cannot be separated from the sadhaka's or practitioner's mentality. Both have a part to play at what will be attained through the use of it.

The essential state of mind that one should have while chanting the maha-mantra is described by Sri Caitanya Mahaprabhu Himself in the third verse of His Siksastaka prayers:

"One should chant the holy name of the Lord in a humble state of mind, thinking oneself lower than the straw in the street; one should be more tolerant than a tree, devoid of all sense of false prestige and should be ready to offer all respect to others. In such a state of mind one can chant the holy name of the Lord constantly."

The names of God come directly from the spiritual world, Vaikuntha, which means the place of no anxiety. Therefore, the more we are absorbed in kuntha, or anxiety caused by material pursuits, the longer it will take for us to reach the Vaikuntha platform. But the more we associate with the Vaikuntha vibration of the maha-mantra, the sooner we will progress to the stage of experiencing the ecstasy that comes from awakening our transcendental love for the Supreme. The Caitanya-caritamrta (Adi-lila, 8.27) confirms that bodily transformations of spiritual ecstasy, such as trembling, perspiration, a faltering voice, and tears, may manifest when one's spiritual love for the Lord is actually awakened.

 
* * *

To begin progressing on the path of chanting the maha-mantra, it is prescribed that the practitioner chant on beads called japa-mala, similar to a rosary, that consists of 108 beads with one extra head bead, which is larger than the others. This represents the 108 Upanishads, or, as described elsewhere, Krishna in the form of the head bead surrounded by 108 of His most advanced devotees.

You may be able to purchase a set of japa beads at certain import shops or temples. If you cannot find them anywhere, you can also make them. Simply go to a crafts shop and purchase 108 beads of the same size and one larger bead of your choice for the Krishna bead. Also get a length of durable nylon cord. String the 108 beads with a knot in between each one and bring the two ends of the cord through one hole of the Krishna bead and out the other side where you tie the two ends of the cord together in a firm knot. Then cut the remaining lengths of the cord so you have a small tassle. Now you have got your own set of beads for japa meditation.

One chants the Hare Krishna mantra once on each bead from the head bead all the way around the 108 beads. This is one round, or one mala. Then without chanting on the Krishna bead, turn the beads around in your hand and go in the opposite direction and chant another round. One should try to set a certain amount of time aside each day, preferably in the morning, to peacefully sit down or walk and chant the particular number of rounds you have set for yourself. One may chant two rounds, four rounds, or whatever one can do.

For those who are serious, it is prescribed that they chant a total of at least sixteen rounds everyday. With a little practice, this normally takes about two hours. Two rounds will take about fifteen minutes. But one should set a fixed number of rounds to chant everyday. Then one can also spend some time reading Bhagavad-gita or Srimad-Bhagavatam to enhance his or her spiritual development. A daily program of chanting and reading will produce definite results very quickly.

When you are ready to use the mantra, it does not hurt to calm the mind through the basic steps of preparation that have already been described, such as a little pranayama breathing techniques and so on. This is, after all, steps for preparing to attain deeper levels of awareness and consciousness, although this is not necessary. Then take your japa beads and begin intently chanting the Hare Krishna mantra. When the mind is calm and focused, it will especially be able to concentrate on the vibrations of the mantra. As you chant it with your voice, it is received through the ear and considered by the intelligence. From there it goes deeper into the consciousness. Let no other thoughts enter the mind so that the mantra is all there is. Dive deep into the sound of your chanting and feel the vibration of the holy names and the energy they emit.

As you become regulated at this, doing it everyday, changes will begin to manifest in your consciousness that may be imperceptible at first, while other changes begin that will be noticeable from the start. You will often notice an internal energy within you that was not there before. Amongst other things, you may also feel more sure of your own position and purpose in life, and a closer affinity with God and all beings. Of course, this is just the beginning, so if you do this regularly, deeper insights and realizations will occur as your consciousness acquires more clarity and purification.

This short description does not include that you could also get a real taste for the nectar within the Lord's holy names themselves as you can begin to perceive a reciprocation between yourself and the Lord in His names every time you begin to chant. This takes on a whole different side of spiritual growth which more closely links one to God, which, after all, is the whole purpose of any sort of yoga or religion.

As with any form of meditation, it is best to do your chanting in the early morning when it is quiet and peaceful, and before your mind starts with the activities of the day. However, you can do it anytime or even at a few different times, such as in the morning and again in the evening to put things back into perspective, especially if you have had a busy or difficult day.

CONCLUSION

This chapter contains descriptions of the glories and effectiveness of chanting the maha-mantra. Those who are intelligent will certainly add this spiritual practice to their lives. By taking it seriously, they will soon notice a change in their disposition. They may feel more peaceful, content, happy, etc. One trait that is always noticeable in a person who seriously takes to bhakti-yoga and the chanting of the maha-mantra is a decrease in such feelings as anxiety and distress, up to the point of complete fearlessness. Once someone is no longer afraid of death, then what is there to be afraid of in this material world? One loses such fear when he or she is spiritually self-realized and knows he or she is not this body and, therefore, not actually subject to death, but merely undergoes a transformation of giving up the body. And by taking shelter of the protection of the holy names of Krishna, one will remain spiritually safe in any condition of life.

It is unfortunate that many people in the world are either not aware of this transcendental knowledge or have no taste for it. For such people, extensive material engagements and plan-making are their primary occupation. But this kind of activity is like working hard for nothing because in the end one is awarded only with death, in which all material assets are lost. As stated in Srimad-Bhagavatam (3.9.10), nondevotees engage in very troublesome work and cannot sleep well at night because they are absorbed in worldly plans. By providence their ambitions are frustrated and they continue in the cycle of repeated birth and death in material existence.

The only way, therefore, to get release from such material problems and be free from the contamination of the age of Kali is to take up the practice of bhakti-yoga and regularly chant the Hare Krishna maha-mantra while observing the regulations as best as one can. By chanting the maha-mantra with faith, a person will eventually purify his or her consciousness and reach success. As more people begin to chant the holy names, the troubles and upheavals found everywhere will diminish, and this age of Kali-yuga can become like the peaceful and bountiful Satya-yuga--the golden age. This is actually the prediction made by Lord Sri Caitanya Mahaprabhu, who said (in Caitanya-caritamrta, Adi-lila, 7.26) that love of God will one day inundate the world and drown everyone, regardless of who or what they are. Then many beneficial changes in this world will be seen. Therefore, the best thing any of us can do is to take it seriously.

"Let there be all victory for the chanting of the holy name of Lord Krishna, which can cleanse the mirror of the heart and stop the miseries of the blazing fire of material existence. That chanting is the waxing moon that spreads the white lotus of good fortune for all living entities. It is the life and soul of all education. The chanting of the holy name of Krishna expands the blissful ocean of transcendental life. It gives a cooling effect to everyone and enables one to taste full nectar at every step." (Siksastaka 1, written by Sri Caitanya Mahaprabhu)

(This article is from: http://www.stephen-knapp.com)

Jun 1, 2009 |

REINCARNATION IN MANHATTAN
by Woody Allen

(Source: http://www.newyorker.com/humor/2009/03/30/090330sh_shouts_allen )

Two weeks ago, Abe Moscowitz dropped dead of a heart attack and was reincarnated as a lobster. Trapped off the coast of Maine, he was shipped to Manhattan and dumped into a tank at a posh Upper East Side seafood restaurant. In the tank there were several other lobsters, one of whom recognized him. “Abe, is that you?” the creature asked, his antennae perking up.

“Who’s that? Who’s talking to me?” Moscowitz said, still dazed by the mystical slam-bang postmortem that had transmogrified him into a crustacean.

“It’s me, Moe Silverman,” the other lobster said.

“O.M.G.!” Moscowitz piped, recognizing the voice of an old gin-rummy colleague. “What’s going on?”

“We’re reborn,” Moe explained. “As a couple of two-pounders.”

“Lobsters? This is how I wind up after leading a just life? In a tank on Third Avenue?”

“The Lord works in strange ways,” Moe Silverman explained. “Take Phil Pinchuck. The man keeled over with an aneurysm, he’s now a hamster. All day, running at the stupid wheel. For years he was a Yale professor. My point is he’s gotten to like the wheel. He pedals and pedals, running nowhere, but he smiles.”

Moscowitz did not like his new condition at all. Why should a decent citizen like himself, a dentist, a mensch who deserved to relive life as a soaring eagle or ensconced in the lap of some sexy socialite getting his fur stroked, come back ignominiously as an entrée on a menu? It was his cruel fate to be delicious, to turn up as Today’s Special, along with a baked potato and dessert. This led to a discussion by the two lobsters of the mysteries of existence, of religion, and how capricious the universe was, when someone like Sol Drazin, a schlemiel they knew from the catering business, came back after a fatal stroke as a stud horse impregnating cute little thoroughbred fillies for high fees. Feeling sorry for himself and angry, Moscowitz swam about, unable to buy into Silverman’s Buddha-like resignation over the prospect of being served thermidor.

At that moment, who walked into the restaurant and sits down at a nearby table but Bernie Madoff. If Moscowitz had been bitter and agitated before, now he gasped as his tail started churning the water like an Evinrude.

“I don’t believe this,” he said, pressing his little black peepers to the glass walls. “That goniff who should be doing time, chopping rocks, making license plates, somehow slipped out of his apartment confinement and he’s treating himself to a shore dinner.”

“Clock the ice on his immortal beloved,” Moe observed, scanning Mrs. M.’s rings and bracelets.

Moscowitz fought back his acid reflux, a condition that had followed him from his former life. “He’s the reason I’m here,” he said, riled to a fever pitch.

“Tell me about it,” Moe Silverman said. “I played golf with the man in Florida, which incidentally he’ll move the ball with his foot if you’re not watching.”

“Each month I got a statement from him,” Moscowitz ranted. “I knew such numbers looked too good to be kosher, and when I joked to him how it sounded like a Ponzi scheme he choked on his kugel. I had to do the Heimlich maneuver. Finally, after all that high living, it comes out he was a fraud and my net worth was bupkes. P.S., I had a myocardial infarction that registered at the oceanography lab in Tokyo.”

“With me he played it coy,” Silverman said, instinctively frisking his carapace for a Xanax. “He told me at first he had no room for another investor. The more he put me off, the more I wanted in. I had him to dinner, and because he liked Rosalee’s blintzes he promised me the next opening would be mine. The day I found out he could handle my account I was so thrilled I cut my wife’s head out of our wedding photo and put his in. When I learned I was broke, I committed suicide by jumping off the roof of our golf club in Palm Beach. I had to wait half an hour to jump, I was twelfth in line.”

At this moment, the captain escorted Madoff to the lobster tank, where the unctuous sharpie analyzed the assorted saltwater candidates for potential succulence and pointed to Moscowitz and Silverman. An obliging smile played on the captain’s face as he summoned a waiter to extract the pair from the tank.

“This is the last straw!” Moscowitz cried, bracing himself for the consummate outrage. “To swindle me out of my life’s savings and then to nosh me in butter sauce! What kind of universe is this?”

Moscowitz and Silverman, their ire reaching cosmic dimensions, rocked the tank to and fro until it toppled off its table, smashing its glass walls and flooding the hexagonal-tile floor. Heads turned as the alarmed captain looked on in stunned disbelief. Bent on vengeance, the two lobsters scuttled swiftly after Madoff. They reached his table in an instant, and Silverman went for his ankle. Moscowitz, summoning the strength of a madman, leaped from the floor and with one giant pincer took firm hold of Madoff’s nose. Screaming with pain, the gray-haired con artist hopped from the chair as Silverman strangled his instep with both claws. Patrons could not believe their eyes as they recognized Madoff, and began to cheer the lobsters.

“This is for the widows and charities!” yelled Moscowitz. “Thanks to you, Hatikvah Hospital is now a skating rink!”

Madoff, unable to free himself from the two Atlantic denizens, bolted from the restaurant and fled yelping into traffic. When Moscowitz tightened his viselike grip on his septum and Silverman tore through his shoe, they persuaded the oily scammer to plead guilty and apologize for his monumental hustle.

By the end of the day, Madoff was in Lenox Hill Hospital, awash in welts and abrasions. The two renegade main courses, their rage slaked, had just enough strength left to flop away into the cold, deep waters of Sheepshead Bay, where, if I’m not mistaken, Moscowitz lives to this day with Yetta Belkin, whom he recognized from shopping at Fairway. In life she had always resembled a flounder, and after her fatal plane crash she came back as one.

If the selection above is hosted by YouTube then after the video plays there will be several links presented to other videos. ISKCON News Weekly has no control over the selections presented and is not responsible for their contents.

see our Reincarnation pages

BHOPAL, INDIA, June 13, 2009: With the spectre of drought and water wars looming large in the state, Madhya Pradesh chief minister Shivraj Singh Chouhan is planning another round of som yagyas to placate the rain gods ­ much like the ancient Hindu kings of the Vedic era.

The yagyas were recommended by Somaji Nana Kale, owner of an ashram at Kasarwadi near Sholapur in Maharashtra. Kale has devoted his life to researching Vedic life and literature. It was on his advice that some yagas were conducted in 2008, with spectacular results, in Bundelkhand which had undergone a three-year cycle of drought. Mr Kale said his life mission is to prove that Vedic practices were based on timeless wisdom whose impact was greater and deeper than the theories proffered by modern science.

Thirty of the state’s 50 districts have been reeling under a severe water crisis for the last several months following the monsoon’s failure to deliver adequate rain last year. The situation in the state capital has never been so bad.

courtesy of Hinduism Today  http://www.hinduismtoday.com

Foreigners’ Entry Fee Doubled at Pashupatinath Temple
http://www.hindu.com/thehindu/holnus/001200906151552.htm

KATHMANDU, NEPAL, June 15, 2009: Foreigners visiting Nepal’s sacred Hindu temple Pashupatinath must now pay an entry fee of US$11 (Rs 500), up from Rs250. PADT secretary Paramananda Shakya said the intent is to develop the infrastructure in the area, and to provide guides for visitors. “We will build more eateries and restrooms of international standard,” he said.

And although Indian nationals - assumed to come as pilgrims rather than as tourists - have traditionally been exempt from paying an entrance fee, the Pashupatinath Temple Development Trust (PADT) is reportedly considering an entry fee for Indian visitors to generate additional funds.

More areas in the Pashupatinath area have been opened to tourists, but the restriction to non-Hindus in the main temple complex remains unchanged. Pashupatinath temple is one of the seven cultural World Heritage sites in Kathmandu listed by the UNESCO.

Vedic World Heritage links:

See our pages supporting these views HERE:
http://www.hknet.org.nz/VWH.html (Vedik World Heritage)
Western Indologists been exposed page:
http://www.hknet.org.nz/WesternIndologists-page.htm
How British Misguided the World on Vedic History
http://www.hknet.org.nz/MotiveBritishRajMissionaries.html

If you would like to contribute to our year-long "celebration" of Darwin's 200th birthday, please send your articles, editorials, or any other creative and informative pieces to nvclub108@gmail.com

The Darwin Delusion is a new book by Lailitanatha Dasa, scheduled for release this summer.

Click here http://www.surfingtheapocalypse.com/forbidden.html to check out a recent interview on ISKCON News with Lailtanatha as he details his motivations and inspirations for writing this book. It should be a heck of a read!

See our pages on Darwin

Warning: Beef and Pork in UK Chicken Products

Source: Hindu Council UK
LONDON, UK, June 8, 2009: Hindus in Britain who eat chicken may have also, quite unknowingly, been eating beef and pork for at least the last two years. Tests performed by the Food Standards Authority (FSA) have confirmed that food manufacturers in three EU states have been using bulking agents made from pork and beef to inflate chicken breasts for sale to the UK market.

Hindus are forbidden by their religion to eat beef, and the Hindu Council UK (HCUK) has reacted to the news with shock and disgust. Anil Bhanot, General Secretary of the HCUK said, “For many Hindus, to eat beef is as bad as cannibalism. All branches of Hinduism revere cows because they give milk to humanity, as a mother does to her child. The companies who hoodwinked us by not fully disclosing the nature of the ingredients they have used to plump up chickens artificially ought to be reprimanded through all legal channels. At least then any Hindu who has unknowingly eaten these chicken products will feel some degree of cleansing.”

The companies managed to get away with their actions because the pork and beef additives had been so highly processed they did not show up in standard tests. It wasn’t until the FSA developed new, highly sophisticated tests that the swindle came to light. The FSA has now advised Hindus to avoid chicken products labelled as containing “hydrolised (chicken) proteins,” and to ask in restaurants whether chicken products contain hydrolyzed animal proteins.

courtesy of Hinduism Today  http://www.hinduismtoday.com

BBC News, Ghent
 by Chris Manson

A poster advertising "Veggie Day" shows a sailor rowing an aubergine

The Belgian city of Ghent is about to become the first in the world to go vegetarian at least once a week.

Starting this week there will be a regular weekly meatless day, in which civil servants and elected councillors will opt for vegetarian meals.

Ghent means to recognise the impact of livestock on the environment.

The UN says livestock is responsible for nearly one-fifth of global greenhouse gas emissions, hence Ghent's declaration of a weekly "veggie day".

Public officials and politicians will be the first to give up meat for a day.

Schoolchildren will follow suit with their own veggiedag in September.

It is hoped the move will cut Ghent's environmental footprint and help tackle obesity.

Around 90,000 so-called "veggie street maps" are now being printed to help people find the city's vegetarian eateries.

The Stepping Stones to Real Cow Protection (Part 1)
http://nvclub108.blogspot.com/2009/01/stepping-stones-to-real-cow-protection.html

The Stepping Stones to Real Cow Protection (Part 2)
http://nvclub108.blogspot.com/2009/01/stepping-stones-to-real-cow-protection_30.html
 

See our World Vegetarian Day Newsletters 2004 - 2005 - World Vege Day

See similar articles at Vegetarianism & beyond:
http://turn.to/Vegetarianism

If one has got their own philosophy, then let them preach  their own philosophy.  But do not do it in the name the of the Gita.  This is our protest to all the interpreters of the Bhagavad-gita.  If they do not believe in God, Krsna, and they don't want to surrender to Him, then let them preach atheism.  Everyone has got the right to do this, but why through the Gita?  This is like the man who wants to smoke ganja, but he does not want to be caught.  So he takes a friend's hand and smokes it in his hand, and then when the authorities come, he says, "Oh I have not smoked ganja.  See, my hands are clean!"

MORAL: The idea is that if one wants to preach the Gita, then he must preach it as it is, otherwise don't go through the Gita.

See similar inspirational snippets HERE:
http://www.hknet.org.nz/parables.htm

The phaomnneil pweor of the hmuan mnid: Aoccdrnig to a rscheearch at Cmabrigde Uinervtisy, it deosn't mttaer in waht oredr the ltteers in a wrod are, the olny iprmoetnt tihng is taht the frist and lsat ltteer be at the rghit pclae. The rset can be a total mses and you can sitll raed it wouthit porbelm. Tihs is bcuseae the huamn mnid deos not raed ervey lteter by istlef, but the wrod as a wlohe. Amzanig!
Mybae the I can sotp slpel ckchenig?

Topical Articles:
Abortion - http://www.hknet.org.nz/index-abortion.htm
Genetic Engineering ( GE or GM ) - http://www.hknet.org.nz/GE.html
Environment - http://www.hknet.org.nz/Environment.htm
Encroachment - http://www.hknet.org.nz/WE-Day2004.html
Cloning - http://www.hknet.org.nz/cloning.htm
Science - http://www.hknet.org.nz/science2KC.html
Cow Protection - http://www.hknet.org.nz/Cow-protection.htm
The Four Regulative Principles of Freedom - http://www.hknet.org.nz/Regs-4page.htm
seX-files - http://www.hknet.org.nz/seX-files.htm
Mundane Knowledge - http://www.hknet.org.nz/mundaneknowledge.html
Death (Yamaduttas - Terminal Restlessness etc)- http://www.hknet.org.nz/death.html
Near Death Experience - http://www.hknet.org.nz/NDE.htm
Ghosts - http://www.hknet.org.nz/ghosts.htm
Reincarnation again here - http://www.hknet.org.nz/Reincarnation-page.htm
Gain some insights in the TV culture  - http://www.hknet.org.nz/television.html
The aweful Truth about softdrinks - http://www.hknet.org.nz/theREALthing.html
Changing the face of the Earth - http://www.geocities.com/RainForest/1390/index.html
UFOs - http://www.hknet.org.nz/UFOs.html
Vegetarianism & Beyond - http://turn.to/Vegetarianism
Vegetarianism in the major Religions - All manner of religions
Articles for newcomers to Krishna consciousness - http://www.krishna.com/newsite/main.php?id=87
Self Help and Motivational pages - Deals and Affiliate programs: - http://www.hknet.org.nz/index-selfhelp.html
Myth of the Aryan invasion by Dr. David Frawley: - http://www.hknet.org.nz/Aryan-invasion-mythDF.html

The Peace Formula - (By HDG Srila A.C. Bhaktivedanta Swami Prabhupada) http://www.hknet.org.nz/PeaceFormula.html

.........many other articles - http://www.hknet.org.nz/index-articles.htm

and from there go to the Main Index http://www.hknet.org.nz/index.htm

Iskcon News Articles now available - many topical insights
http://www.iskcon.com/new/index.html

Paradigms - where things are not all they seem

 The Peace Formula
http://www.hknet.org.nz/PeaceFormula.html

The Real Peace Formula
http://www.hknet.org.nz/PeaceRealF.html

See more on Yoga and Meditation HERE:
http://www.hknet.org.nz/index-yoga.html

World Vegetarian Day October 1st yearly &
World Vegetarian Awareness Month of October yearly
...please visit our links and see what you can do to help

World Smoke Free Day
31st May Every Year 

http://www.be-free.org/b-media/market-bfree03/cinema.php

yeah kick the butt
...and remember from 10th December 2004 no more smoking in public places in New Zealand by law