Eight-hundred Thousand Witness Festival End in Puri 2007
http://mangalorean.com/news.php?newstype=local&newsid=48789
PURI, ORISSA, INDIA, July 25, 2007: At least 800,000 devotees Tuesday witnessed the return of three Hindu deities to the 12th century Jagannath temple in three splendidly decorated chariots here after their nine-day sojourn in another shrine. The original chariot procession had taken the Deities, Lord Jagannath, brother Balabhadra and sister Subhadra, to the Gundicha temple, which is about five km from the main temple. Their journey was part of the annual Ratha Yatra or Chariot Festival that is held on the second day of the waxing moon during the month of Ashadha (June-July) in the Indian calendar. The Deities returned home Tuesday in the same chariots in the festival celebrated as Bahuda Yatra or chariots' return journey.
While the chariot carrying the Deity of Baladhadra rolled from the Gundicha temple at 4.15 p.m., the chariot of Devi Subhadra rolled at 4.48 p.m. , he said. The chariot of Lord Jagannath rolled at about 5.05 p.m. The chariot carrying lord Jagganath is called the Nandighosh, which is 45-foot high with 16 wheels, Balabhadra's Taladhwaja is a foot less in height with 14 wheels, while Subhadra travels on the Padmadhwaja that stands 43 feet tall and has a dozen wheels. The chariots, made anew each year of 1,130 big wooden logs, traverse Puri's main street, called Great Grant Road. Devotees pull the chariots with ropes. While non-Hindus are forbidden from entering the Jagannath temple, people of all religions are allowed to have a view of the Deities and pull the ropes of the chariots during the annual festival.
courtesy of Hinduism Today http://www.hinduismtoday.com
By IANS
Jul 17, PURI, ORISSA (TUES) More than an estimated million people yesterday witnessed the world famous Rath Yatra, the annual chariot festival, with devotees driven to a frenzy to catch a glimpse of the chariots. Residents clad in saffron and foreigners, members of the International Society for Krishna Consciousness (Iskcon), were part of the sea of people.
The chorused chant of hymns, beating of the traditional drums and other musical instruments and the roar of the teeming crowds were loud enough to drown the roar of the waves by the seashore. “As pulling of chariot is restricted after evening, it couldn’t be pulled up to Gundicha temple. The chariot which is half-a-km away from the temple will be again pulled today morning,” a temple official said.
“The unique annual event has caught on in different parts of the country,
but the celebration at Puri continues to be special as the triad comes
out and is visible to those who are normally barred from entering the temple,”
Surya Narayan Rath Sharma, a Jagannath cult researcher said.
All the rituals related to the festival were performed as per schedule.
The main ritual of pulling of the chariots took place on time.
“In the morning, the three chariots were parked in front of the Lion’s Gate. Thereafter, they were taken out in a colourful procession.
The scene of coming down the 22 steps of the main staircase in a swaying
manner amidst beats of gongs was a feast for the eyes,” said Suresh Mohapatra,
chief of the temple administration.
The much-awaited moment came when the frenzied crowd started pulling
the 43ft-high chariot which has 14 wheels. Next came the 44ft high chariot
with 16 wheels, both proceeding towards the temple.
Elaborate security arrangements were made by the state government for the smooth and peaceful conduct of the annual sojourn.
“About 68 platoons of armed police forces were deployed for the occasion, supervised by high ranking officials,” a police official said.
To prevent any untoward incident, close circuit television cameras were installed along the Grand Road, the road leading to Mausima temple from the Jagannath temple and important places like bus stands and railway stations.
“Quick Reaction Teams of the state police, a group of specially trained
commandoes, were deployed for any exigency. Sniffer dog squads, a bomb-disposal
team and rooftop watchers gave police the extra edge in surveillance,”
Bhubaneswar range Deputy Inspector General said.
“Sixty-eight platoons of armed police force, two companies of specially
trained Rapid Action Force, 16 officials of superintendent of police or
commandant rank, 20 assistant commandants, 45 deputy superintendents, 56
inspectors, 600 assistant sub inspectors and 1,200 home guards were deployed
for the event,” he added.
The chariots will stay at temple for nine days.
Jagannath Puri Rathyatra 2007
Watch the recorded events of the Jagannath Puri Rathyatra 2007 as it
happened Monday 16th July 2007.
http://rathjatra.nic.in/live07rb.htm
When the page opens go to the options on the small video screen to watch in REAL Player or REAL Player Theater Mode (best = full screen)
You can chose either Dial-up or Broadband
There's a running commentary on the events in Hindu, Oriya and English. The entire presentation is 6 hours and 2 minutes of coverage.
Jaya Jagannath Swami nayana patagami bhavatu me =D>
http://www.brijabasispirit.com/2007/07/18/photos-of-ratha-yatra/
Ratha-yatra photos at the New Vrindaban Website in the Gallery and then look under Festivals. This link should get you there, http://www.newvrindaban.com/gallery/main.php?g2_itemId=607
http://www.newkerala.com/july.php?action=fullnews&id=46365
By Sarada Lahangir, Puri (Orissa), July 13 : The famed Jagannath Temple in Puri, Orissa, boasts of having one of the biggest kitchens in the country.
Around 500 cooks and 300 helping hands prepare 56 different offerings known as 'Mahaprasad' or 'Abhada' for Lord Jagannath, which are served to the deity six times a day.
The kitchen has 32 rooms, 752 stoves and nine earthen pots.
The meals include seven different types of rice, four types of pulses, nine types of vegetables and different items of sweet dishes. Fine molasses, instead of sugar is used for preparing sweet dishes. But potatoes, tomatoes and cauliflower are not used in the temple.
Every meal that is prepared has a name like Jagannath Ballabh, ladu, mathapuli, sarapuli and many others.
'You will never see it in any part of India. In one hour, food for one lakh devotees can be prepared in the kitchen,' claimed Balbhadra Mahapatra, a servitor at the kitchen.
Temple cooks say there is no limit to the quantity of offerings made.
Sukadev Mohapatra, another servitor, said: 'It is not written in any book how much rice is to be cooked. Food is cooked for the devotees who come.'
Devotees consider the holy offerings as being as important as the prayers offered at the sanctum sanctorum.
'This Mahaprasad has great significance because only people who are fortunate can have it. All your work is done and wishes are fulfilled after having it,' said Radhakrishna Mahasuar, a devotee.
The 12th century Jagannath temple is one of the holiest places for Hindus and is usually swarmed with devotees, who come to get a glimpse of it.
According to Hindu believers, Lord Jagannath is the incarnation of Lord Vishnu, the Preserver, one of the trinity of the Hindu pantheon. The other two are Brahma, the Creator and Shiva, the Destroyer.
Lord Jagannath's idol is carved in wood, unlike other Hindu temples where the idols are made of granite or a combination of metals.
July 18th, 2007
jagannathaishtakam punyam ya pathet prayata shuci
sarva-papa-vishuddhatma vishnu-lokam sa gacchati
The self-restrained, virtuous soul who recites these eight verses glorifying Lord Jagannatha becomes cleansed of all sins and duly proceeds to Lord Vishnu’s abode.
(1) kadacit kalindi-tata-vipina-sangitaka-ravo
mudabhiri-nari-vadana-kamalasvada-madhupa
rama-shambhu-brahmamara-pati-ganesharcita-pado
jagannatha svami nayana-patha-gami bhavatu me
Sometimes in great happiness Lord Jagannatha makes a loud concert with His flute in the groves on the banks of the Yamuna. He is like a bumblebee tasting the beautiful lotuslike faces of the cowherd damsels of Vraja, and great personalities such as Laksmi, Siva, Brahma, Indra, and Ganesa worship His lotus feet. May that Jagannatha Svami be the object of my vision.
(2) bhuje savye venum shirasi shikhi-puccham kati-tate
dukulam netrante sahacara-katakisham vidadhate
sada shrimad-vrindavana-vasati-lila-paricayo
jagannatha svami nayana-patha-gami bhavatu me
In His left hand Lord Jagannatha holds a flute, on His head He wears peacock feathers, and on His hips He wears fine yellow silken cloth. From the corners of His eyes He bestows sidelong glances upon His loving devotees, and He always reveals Himself through His pastimes in His divine abode of Vrindavana. May that Jagannatha Svami be the object of my vision.
(3) mahambhodhes tire kanaka-rucire nila-shikhare
vasan prasadanta sahaja-balabhadrena balina
subhadra-madhya-stha sakala-sura-sevavasara-do
jagannatha svami nayana-patha-gami bhavatu me
On the shore of the great ocean, within a large palace atop the brilliant, golden Nilacala Hill, Lord Jagannatha resides with His powerful brother Balabhadra and His sister Subhadra, who sits between Them. May that Jagannatha Svami, who bestows the opportunity for devotional service upon all godly souls, be the object of my vision.
(4) krpa-paravara sajala-jalada-shreni-ruciro
rama-vani-rama sphurad-amala-pankeruha-mukha
surendrair aradhya shruti-gana-shikha-gita-carito
jagannatha svami nayana-patha-gami bhavatu me
Lord Jagannatha is an ocean of mercy and as beautiful as a row of blackish rain clouds. He is the storehouse of bliss for Laksmi and Sarasvati, and His face resembles a spotless full-blown lotus. The best of demigods and sages worship Him, and the Upanisads sing His glories. May that Jagannatha Svami be the object of my vision.
(5) ratharudho gacchan pathi milita-bhudeva-patalai
stuti-pradurbhavam prati-padam upakarnya sadaya
daya-sindhur bandhu sakala jagatam sindhu-sutaya
jagannathah svami nayana-patha-gami bhavatu me
When Lord Jagannatha moves along the road on His Rathayatra car, at every step large assemblies of brahmanas loudly chant prayers and sing songs for His pleasure. Hearing their hymns, Lord Jagannatha becomes very favorably disposed toward them. He is the ocean of mercy and the true friend of all the worlds. May that Jagannatha Svami, along with His consort Laksmi, who was born from the ocean of nectar, be the object of my vision.
(6) para-brahmapida kuvalaya-dalotphulla-nayano
nivasi niladrau nihita-carano ‘nanta-shirasi
rasanando radha-sarasa-vapur-alingana-sukho
jagannatha svami nayana-patha-gami bhavatu me
Lord Jagannatha, whose eyes resemble full-blown lotus petals, is the ornament on Lord Brahma’s head. He resides on Nilacala Hill with His lotus feet placed on the heads of Anantadeva. Overwhelmed by the mellows of love, He joyfully embraces Srimati Radharani’s body, which is like a cool pond. May that Jagannatha Svami be the object of my vision.
(7) na vai yace rajyam na ca kanaka-manikya-vibhavam
na yace ‘ham ramyam sakala jana-kamyam vara-vadhum
sada kale kale pramatha-patina gita-carito
jagannatha svami nayana-patha-gami bhavatu me
I do not pray for a kingdom nor for gold, rubies, or wealth. I do not ask for a beautiful wife. as desired by all men. I simply pray that Jagannatha Svami, whose glories Lord Siva always sings, may be the constant object of my vision.
(8) hara tvam samsaram druta-taram asaram sura-pate
hara tvam papanam vitatim aparam yadava-pate
aho dine ‘nathe nihita-carano nishcitam idam
jagannatha svami nayana-patha-gami bhavatu me
O Lord of the demigods, please quickly remove this useless material existence I am undergoing. O Lord of the Yadus, please destroy this vast, shoreless ocean of sins. Alas, it is certain that Lord Jagannatha bestows His lotus feet upon those who feel themselves fallen and have no shelter in this world but Him. May that Jagannatha Svami be the object of my vision.
http://www.khabrein.info/index.php?option=com_content&task=view&id=2355&Itemid=88
PURI, ORISSA, INDIA, July 17, 2007: An estimated million people Monday witnessed the world famous Rath Yatra, the annual chariot festival, with devotees driven to a frenzy to catch a glimpse of the triad of Hindu Deities in this eastern Indian seaside town. In the morning at about 9.30 a.m. the Deities - Lord Jagannath, Lord Balabhadra and Devi Subhadra - came out of their 12th century abode amidst chants of hymns and the rhythmic beat of traditional instruments. The devotees surged forward for a glimpse of the Lords on three chariots as fine sunny weather greeted the huge crowds. Devotees danced to the beats of gongs and chants of 'Haribol' and 'Jai Jagannath' as the three gigantic chariots - Taladhwaja, Nandighosha and Devadalana - rolled down the Grand Road. The chorused chant of hymns, beating of the traditional drums and other musical instruments and the roar of the teeming crowds were loud enough to drown the roar of the waves by the seashore.
Click URL above for rest of report.
courtesy of Hinduism Today http://www.hinduismtoday.com
http://mangalorean.com/news.php?newstype=local&newsid=48260
Bhubaneswar, July 18 (IANS) There are no religious barriers between Hindu and Muslim residents in Orissa's port town of Paradeep, where members of both communities came together to celebrate the famous Rath Yatra (chariot festival).
There are strict restrictions preventing non-Hindus from entering the world famous temple of lord Jagannath in Puri. But in Paradeep, about 70 km from here, Hindus and Muslims joined hands Monday to pull the chariots of the lord Jagannath, lord Balabhadra and goddess Subhadra.
"This communal harmony comes at a time when good news and goodwill have both become rare commodities and violence, hatred and indifference to the dignity of human life have made people cynical," said religion researcher Prasanta Kumar Padhi.
This was not the first time that people from both communities pulled the chariots here during the Rath Yatra. Since time immemorial, this practice has been followed in the tiny village of Deulisahi, on the outskirts of Paradeep. Out of about 2,500 residents of the village, nearly 800 are Muslims.
"Both Hindus and Muslims are active members of the Ratha Yatra committee. The Muslim members cleaned the village road for the smooth arrival of the chariots and they also dragged the sacred ropes of the chariots from the Jagannath temple," 43-year-old Mustaq Khan, a villager, told IANS.
"Some Muslim carpenters were also engaged by the village committee to build the chariots. Members of both communities provided the timber for the construction of the chariots," said villager Dayanidhi Das.
Hindus in the village also participate in festivals observed by Muslims. "Hindus join in our Id and Bakari Id festivals. Hindus and Muslims also attend each other's marriages and other ceremonies," said Sahid Khan, another resident of Deulasahi.
"Since time immemorial, both the communities have been living peacefully in this village. As per Hindu traditions, Muslims are not entitled to enter temples. But here we allow the entry of any person irrespective of caste, creed and religion," said Damodar Panda, the chief priest of the Paradeep Jagannath temple.
IANS
courtesy of Hinduism Today http://www.hinduismtoday.com
1.Dwarpitha and Mangal Aarati at 5 a.m
The door opens early in the morning in the presence of five specific sevayats after verification of the “seal” given by a particular sevayat in the last night. Soon after the opening of the door, Mangal Aarati is performed.
2.“Mailam” at 6 a.m.
“Mailam” is a word used in Sri Jagannath Temple, which means change or removal of dresses and flowers etc. At this time some specific sevaks change the clothes, flowers, Tulasi leaves of the deities worn on the previous night. After removal of clothes, the clothes known as “Tadap” and “Uttariya” are worn by the deities.
3. “Abakash” – 6 a.m. to 6.30 a.m.
Purificatory rites like brushing of teeth and bath is known as “Abakash”. At this time, Temple Jyotishi (Astrologer) reads out the tithi(day and date) and other astrological details of the day and according to that, that day's rituals are performed.
4. “Mailam” 6.45 a.m.
At this time deities change their clothes (Tadap and Uttariya) and wear another set of clothes. A sevak known as “Akhanda Mekap” keeps in the sanctum Akhanda Baitha i.e. one lamp which burns till “Pahuda” or the time of the retirement of the deities to bed.
5. “Sahanamela” – 7 a.m. to 8 a.m.
Though this is not a part of the rituals, but about one hour is spent to facilitate pilgrims to go up to “Ratnavedi” or inner sanctums to have a Darshan, without paying fees for it. On certain festive days, Sahanamela is held after “Sandhya dhupa” (Evening Puja or Sandhya Aarati in the month of Kartik) and after Sakaldhupa (in the month of Pausha). Some times this darshan is not allowed for some special rituals of the deities.
6. “Beshalagi” – 8 a.m.
After Sahanamela the deities are again dressed up which can be witnessed from a little distance i.e.” Bhitara Katha”. At this time, Deities are also adorned with gold and precious stones to suit different festive occasions.
7. Rosha Homa Surya Puja and Dwarapal– 8 a.m. to 8.30 a.m.
While some sevayats are busy with vesha lagi or the Deities, Pujapandas at that time perform “Rosha Homa” (Fire Sacrifice) at the kitchen and “Surya puja” at the surya temple near “Mukti Mandap”. Then the images of two gate keepers named Jaya and Vijaya on the entrance of the Jagamohan of the Temple are worshipped.
8. Gopala Ballava Puja– 9 a.m.
The prescribed time is 9 A.M. This is the time for breakfast of the deities. At this time sweet popcorn (Khai), Khualadus, Coconut sweets (Kora), Ripe banana, Curd, and chipped coconut, etc. are offered as bhogas. Puja is performed in a brief manner with pancha upachar only.
9. Sakala Dhupa(Morning food offering) 10 a.m
At this time puja is performed by three Pujapandas with 16 Upachars or Sodasha Upachars. Three Pujapandas used to sit on Ratnasinhasana to worship three deities Shri Balabhadra, Subhadra, and Lord Jagannath. The Pujapanda who worships Lord Jagannath also worships Sri Devi, Bhudevi, and Sudarshan. The morning bhoga or food offered to the deities contains Rice, Kanika, Khechudi, Green leaves, Cakes etc. The local names of the Bhog are Pitha Puli, Hansakeli, Kanti, Enduri, Matha Puli, Kakatua Jhili, Bundia, Kadali Bhaja, Ada Pachedi (ginger tonic) etc.The cost of the dhoop Pujas and Ballavs are borne by the Temple Administration. Previously Raja-Superintendent of the temple born the cost of materials for preparation of Bhoga. So these Bhogas are also called “Raja Bhoga” or “Kotha Bhoga”.
10. Mailam and Bhoga Mandap:
After Morning Dhupa or Puja the Deities change their clothes and again Puja takes places in “Bhoga Mandap”, a place behind the Garuda pillar of Jagamohan. Huge quantity of Bhogas such as Rice, Dal, Curries, Saga and Cakes of different kinds etc. are offered to the Deities. Pujapandas worship this bhog with Pancha Upacharas. The cost of Bhoga Mandap offerings are not borne by the state or Temple Administration. This bhoga is mainly prepared to meet the need of different Mathas(Monasteries) and for sale to the general public. According to the demand, Bhogamandap Puja is made twice or thrice a day i.e. after “Madhyanha Dhoop” and “Sandhya Dhup” also.
11. Madhyanha (Afternoon food offering) 11 A.M. to 1 P.M.
Like Sakal Dhupa, this puja is also performed with Shodasha Upachar in the afternoon. The Bhoga items are more in number than that of Morning Dhupa. One can go near to the “Ratna Simhasan” for darshan by paying special Darshan fee of Rs. 10/- after Madhyanha Dhupa and Sakal Dhupa.
12. Madhyanha Pahudha - 1 p.m. to 1.30 p.m
If rituals have been performed in time and if time permits, the Deities retire for the afternoon.
13. Sandhya Aarati
In the evening again aaratis are performed after Madhyana Dhupa Mailam. On Ekadashi day, the deities change their clothes and wear another set after “Aarati” is over.
14.Sandhya Dhupa – 7 p.m. to 8 p.m
After “Sandhya Aarati” again Bhogas are offered to the deities in the same manner like Sakala and Madhyanha Dhupa but this time Bhoga amount is less in quantity and number. After Puja again lamp offering is made which is called as “Jaya Mangala Aarati”.
15.Mailam and Chandana lagi
After “Sandhya Dhoopa” deities change their clothes and are annointed with Sandal paste mixed with champhor, keshar and Kasturi. One can witness this ritual by paying special Darshan fees of Rs. 10/-.
16. Badashringar Vesha
After Chandan lagi, deities are dressed with Baralagi Patta (silken robes on which some portions of Geeta Govinda of Jayadev are woven in to the texture of these robes) and flower ornaments.
17. Badashringara Bhoga
This is the last bhoga of the day. Puja is offered with Pancha Upachar by the Puja Pandas with Pakhal (watered rice), Kadali bada, Kshiri, Kanji etc.
18. Khata Seja Lagi and Pahuda 12.00
The bedsteads of the deities are arranged. The Deity of “Sayan Thakura” is carried from Bhandarghar to Ratnavedi or Ratnasimhasana and place the deity near Lord Jagannath. Then follows offering of green coconut, betels and camphor aarati and then deities retire to their beds. The door is sealed then by the Sevayat (Talichha Mohapatra). Temple is closed and no visitors or outsiders are allowed to remain inside.
This is in brief the daily rituals observed in the Temple. It is generally not possible to follow the time prescribed for each ritual on account of various practical difficulties. On the specific festive days, additional rituals are performed. As a result, changes in timings and alterations in the routine rituals are made.
A traditional delicacy in Jagannath Puri (Orissa) is 'Mahaprasad' or the sacred food offered as 'Bhog' to Lord Jagannath. This rich food is available at the Anand Bazar of the Jagannath Temple.
The specialty of 'mahaprasad' preparation lies in its massive cooking that takes place in the temple kitchen that is believed to be the biggest kitchen in the world. Nearly 400 highly efficient cooks work around 200 fireplaces daily to feed over 10,000 people.
Rites, Rituals and Mahaprasad
Lord Jagannath's teeth are cleaned everyday before he is clothed in one of the 36 exquisitely designed dresses in the temple wardrobe. There are 36 traditional communities, divided into 97 classes, who render a specific hereditary service to the deities. 20,000 servants wait on him whereas 400 cooks prepare a whopping 100 dishes for over 10,000 devotees. The temple is said to have the largest kitchen in the world.
¤ The Divine Food
The most famous dining in Puri is of the Mahaprasada (Holy Food) which holds special significance in every Hindu's life. Believed to be the world's largest kitchen, the Rosaghar, has 752 sigdis (stove) fired by wood. The Mahabhog is made by 400 supakaras (cooks) in heavy kadhais (earthen cook-cum-serve vessels shaped like cylindrical pots). The sacred offerings are sold at the Ananda Bazaar, after 2 pm, to eager devotees at nominal rates. The food is purely Satvik ( without onion, garlic, potato, tomato, cabbage, lady's finger, chillies or spices). The prasadam when received must be eaten sitting on the floor, from a plantain leaf without wasting a single part of it.
No less than 56 (Chappan Bhog - see below) is offered daily to Lord. The fire is lit from the Homa sacrificial fire. The food is cooked only in earthen pots. The Mahaprasadam of Jagannath is so sacred that anyone can eat from a pot even if someone has already eaten it. The Mahaprasadam is available for sale within the temple complex in large quantities. The beauty of the Mahaprasadam is it does not spoil even if retained for a long period and it remains hot for a long time having been preserved in the earthen pots.
1 ) Ukhuda ( Sugar coated pup rice)
2 ) Nadia kora(Coconut ladu)
3 ) Khua (condensed milk)
4 ) Dahi (Yoghurt)
5 ) Pachila kadali (Ripe Banana)
6 ) Kanika (Flavoured Rice)
7 ) Tata Khechudi (Dry Khechudi)
8 ) Mendha Mundia (A kind of cake)
9 ) Bada Kanti (Fried Cake)
10) Matha Puli (A kind of Pan cake)
11) Hamsa Keli (Sweet cake)
12) Jhili ( Thin pan cake like Dosa)
13) Enduri ( Idli)
14) Adapachedi (Ginger Paste)
15) Saga Bhaja (Fried spinach)
16) Kadali Bhaja (Fried Plantain)
17) Maric Ladu (Chilli Ladu)
18) San Pitha ( Small size Cake)
19) Bara (Donalds)
20) Arisha (Sweet fried cake made by rice flour)
21) Bundia ( Sweet granules made of Chick pea flour)
22) Pakhal oriya(Water rice)
23) Khiri (Milk Rice)
24) Kadamba( A kind of sweet)
25) Pat Manohar (Name of a sweet)
26) Takuaa(Sweets shaped like tongue)
27) Bhaga Pitha (A kind of cake )
28) Gotai(A kind of salty cake)
29) Dalma(Dal with vegetables)
30) Bada Kakara(Large Fried sweet cake)
31) Luni Khuruma (Salty Biscuits)
32) Amalu ( Malpua, Sweet Puri)
33) Suar Pitha (Poda Pitha, Baked Cake)
34) Biri Buha(Black gram cake )
35) Jhadai Nadaa(a cluster of small ball shaped cakes)
36) Khasta Puri(Strong fried cakes)
37) Kadali Bara(Fried Plantain)
38) Sana Arisha (Small fried cakes)
39) Sakar(Chatni)
40) Podo Pitha(Panned Cake)
41) Kanji(Sour Rice)
42) Dahi Pakhal(Curd rice )
43) Bada Arisha(Large size Fried cake)
44) Tipuri(Three stage fillings)
45) Sakara(Sugar candy)
46) Suji Khir(Milk with samolina)
47) Muga Sijha(Boiled green gram)
48) Manohar(a kind of sweet)
49) Magaja Ladu(A kind of sweet like simply wonderful)
50) Pana(Sweet Drink)
51) Anna(Rice)
53) Ghia Anna(Ghee rice)
54) Sweet Dal
55) Besar(Curry)
56) Sag(Spinach)
supplied by Citeswar prabhu JPS http://www.pagalbaba.com/